Showing posts with label Hydra. Show all posts
Showing posts with label Hydra. Show all posts

Wednesday, 20 July 2011

The Labours Continue

Today we return to the story of Heracles, who, desperate for salvation, embarked on a grueling series of tasks to prove himself worthy of immortality - the Labours of Heracles. King Eurystheus, acting by the will of Hera, determined that Heracles should never complete his task, and concocted the Labours as impossible for a mortal man to achieve (for the beginning of this sage, please click here). But, defying belief, Heracles had slain the Lion of Nemea, and the Hydra of Lernaea, both fearsome monsters descended from Typhon himself.


Heracles captures the Ceryneian Hind
Painting in the New Museum, Berlin.
Returned to the mighty walled city of Tiryns, Heracles shouted with frustration when Eurystheus declared the slaying of the Hydra void, since Heracles had achieved it with help. Secretly, the King was afraid that Heracles might prove successful in the tasks he had planned, and crafted ever more daring ones to come. Having conquered two of Typhon's brood (for more about Typhon, the greatest monster in Greek Mythology, please click here), Heracles had proved himself as a warrior, but now it was to be his endurance which would undergo trial. For his Third Labour, Eurystheus commanded Heracles to trap and bring to him the Hind of Ceryneia, without inflicting any injury on the creature. This was no ordinary deer however. The Hind was sacred to the goddess Artemis, Lady of the Hunt. It was said that the Hind bore horns of purest gold, and was as swift as the winds, able to outrun even an arrow in flight. Heracles accepted the challenge, and set forth from strong walled Tiryns, entering the forests of Greece in search of the creature. Awoken one morning by a strong reflection in the forest, Heracles peered through the bushes and saw the magnificent beast. Light shining off its gilded antlers, the Hind charged off through the scrub, as the hero looked on in dismay at the cloud of dust left behind. Undeterred nonetheless, Heracles set off in pursuit. Another sighting, another failed attempt, the Hind bounded off once more. Again, and again, Heracles got only a glimpse of a flash of gold, and the creature was gone. This would not be an easy, or quick, affair. For a whole year man and beast played cat and mouse through the forests of Greece. What Heracles lacked in speed, however, he made up for in sheer endurance. The Hind, exhausted, came close to Mount Artemision, beginning to falter. As it approached the River Ladon, Heracles took a desperate shot with his bow. The arrow struck the ground just before the Hind, and the creature's forelegs stumbled. Sprinting over before it could recover, Heracles heaved the Hind over his shoulders, triumphant. On his return journey, an angered Artemis appeared before Heracles, chastising him for his desecration of her sacred property. Pleading that he caught the Hind not for himself, but for another, however, allayed the goddess' anger. Eurystheus, knowing that the Hind was the goddess' property, secretly hoped Artemis would strike Heracles down, but was foiled again.


Heracles and the Erymanthian Boar
Sculpture in the Lützowplatz, Berlin.
Carrying the majestic Hind back to Tiryns, Heracles proudly displayed his quarry to Eurystheus. Impressed that Heracles had chased - on foot - the swiftest creature that lived on the Earth, the King ordered the hero to acquire another beast of game. Rumours had reached Tiryns that the land of the city of Psophis was being devastated by a monstrous Boar, whose lair lay high on Mount Erymanthos. Eurystheus ordered Heracles to capture the Boar alive and bring it before him. Whereas the Ceryneian Hind was renowned for its speed, the Erymanthian Boar was notoriously ill tempered, having gored to death the last man who was unfortunate enough to cross its path. Setting forth once again, Heracles went on the hunt. Coming across his old friend, the Centaur Pholos, Heracles asked the wise and kindly being his advice. Brute strength and endurance alone would not prevail, came the reply, but wits would conquer the beast. Feasting together, Heracles asked his host for wine, and reluctantly, Pholos opened a jar. The intoxicating smell wafted out of the cave, and filled the nostrils of the other Centaurs. Centaurs, usually docile (and descendants of the condemned Ixion, see here), were particularly susceptible to savagery when inebriated, and the smell alone was enough to achieve this. Mad and drunk, the Centaurs stormed the cave, but Heracles fended them off with burning branches, and arrows. Emerging from the cave, Pholos saw the bodies of so many of his kin and pondered how Heracles could have slain so many. Picking up one of the arrows from a body, he marvelled at how something so small could bring down so large a beast. Distracted by his musings, however, the arrow slipped from his grip and grazed his foot, killing him instantly. What Pholos had not realised was that Heracles' arrows were coated in the lethal poison of the Hydra, which spelled instant death for any mortal. Grieving at his friend's demise, Heracles buried the Centaur, and set off alone in pursuit of the Boar, conscious that he could not use arrows to stop it, as his orders were to capture it alive. High in the mountains, the snows began to fall, as Heracles stalked the Boar. Approaching near from behind a bush, Heracles let out a great shout, and the Boar, startled, fled into the peaks. In its eagerness to flee, the Boar charged straight into a vast snowdrift, and became stranded in its icy prison. Seizing his chance, Heracles bound the exhausted beast in strong chains of iron, and bore it back to Tiryns.


Heracles diverts the rivers
Mosaic in the National Archaeological Museum of Spain, Madrid.
Entering the palace of Eurystheus, Heracles carried the Boar upon his shoulders, hurrying to show the King his catch. The King, however, terrified by the beast, hid inside a jar, and assured Heracles he would accept the task as complete if he just got rid of it. This Heracles obediently did. Humiliated by Heracles glorious achievements, Eurystheus decided that for his next task, Heracles would embark upon something much less glamorous. The King ordered the hero, for his next Labour, that he must clean the stables of Augeias, King of Elis, in a single day without assistance. This was a far more grim prospect than it sounds. The largest stables in Greece, Augeias owned over a thousand cattle, and his stables had never been cleaned. The cattle were no ordinary livestock either. Divinely blessed with good health, they produced exceptional amounts of dung. The squalor and stench of the stables was legendary. Undaunted, Heracles set forth once again from mighty Tiryns. Coming to Elis, Heracles proudly came before Aegeias and his son Phyleus, and vowed to clean the stables in a single day, in return for a tenth of the cattle (cattle, then as much as today, were extremely valuable). Disbelieving, Augeias agreed. Seeing before him the unholy and nauseating sight of the stables, and loathe to perform such a mundane task as cleaning it by hand, Heracles once again turned to wit over weapons. Walking to the boundaries of the stables, the hero made a breach in the outer wall surrounding the cattle herds. Seeing the Alpheios and Peneios rivers flowing nearby, Heracles dug a fresh channel and diverted both rivers through the stables. The roaring torrents of the river carried off over thirty year's worth of filth, and the stables were sparkling. Returning proudly to Augeias, Heracles found the King irate. Never believing it possible, Augeias denied the deal had ever existed, and offered to submit to arbitration. In the court, the casting vote was won when Phyleus, an honourable man, testified to the deal having been made before the King. Furious, Augeias watched as Heracles departed triumphant, with a tenth of his cattle.

Back in Tiryns, King Eurystheus, too, was furious. Seeing Heracles untainted by the filth of the stables, and marching with pristine cattle, the King declared the Labour void, on the grounds that Heracles had undertaken it for payment. Enraged, Heracles for the second time witnessed all his hard work go to waste, bound as he was to Eurystheus word, at the command of the Oracle. But more was yet to come...

United Kingdom

The Library of Mythology:
The Library of Greek Mythology (Oxford World's Classics)
(A vast collection of stories of old Greece, written and compiled in ancient times)

United States

The Library of Mythology:
The Library of Greek Mythology (Oxford World's Classics)
(A vast collection of stories of old Greece, written and compiled in ancient times)

Wednesday, 8 June 2011

The First Labours of Heracles

Standing high amongst all the heroes of Classical lore, and possessed of one of the most famous names in civilisation, is Heracles. Son of Zeus, slayer of countless fierce monsters, towering of stature, founder of cities and raised to godhood, the answer to why his name has emerged from the ravages of time unscathed is not easily forgotten. The name of Heracles will always be associated with the famous Twelve Labours, daunting and formidable tasks worthy of testing the potential of a man to become a god. Let us then look to the beginnings of the adventures, and the first labours of Heracles.


Heracles strangles the Serpents
Sculpture in the Capitoline Museums, Rome.
There was once a mortal man named Amphitryon, who lived with his wife Alcmene in the grand city of Thebes (the kingdom of Oedipus, for more please click here). But the King of gods and men, Zeus the Thunderer, was ever the ceaseless philanderer, and his eyes had found Alcmene. One time, when Amphitryon went away to war, the god came down to Earth, slowing the passage of time, so that the night grew long and the slumber of mortals endured. Assuming the shape of Amphitryon, Zeus entered the house and deceived Alcmene into believing her husband had returned from the war at last, as the two embraced. The following day, Amphitryon himself returned to Thebes. Yet his wife did not greet him with the enthusiasm he expected. Upon questioning her, she revealed in utter confusion that he had of course returned last night and that she had conceived by him. Suspecting divine play at hand, Amphitryon consulted the blind seer Tiresias, who revealed that Alcmene bore twins, one the son of Amphitryon, the other the seed of Zeus. Furious at her husband's repeated affairs, Hera, Queen of the gods, planned a torturous future for his extramarital offspring. When the boys were born, the son of Amphitryon was named Iphicles, and the son of Zeus, so that Hera might be appeased, was named Heracles, a name which means 'The Glory of Hera'. Far from being sated, the goddess raged at the insult. Hera sent forth from Olympus two serpents to the cot of Heracles, commanding them to strangle the infant. Shrieking at the sight, Alcmene cried out for Amphitryon to help, but upon looking back at the infant's cot, saw Heracles playing with the lifeless bodies of the snakes, whose lifeforce he had crushed with his bare hands.

Raised as one of their own by Amphitryon and Alcmene, Heracles learned the ways of the bow, the sword and the lyre, and soon surpassed all peers in his size and near boundless strength:


                 " The mere sight of him was enough to show that he was a son of Zeus:
                    for his body measured four cubits, a fiery gleam shone in his eyes,
                    and he never missed his mark with his arrows or javelins... "
                                                                      - THE STATURE OF HERACLES


Serving his adoptive father loyally in the fields, tending to the cattle in the mountain pastures, one day two nymphs came to the son of Zeus. They were Pleasure and Virtue, and they prophysied a momentous choice that lay before Heracles. Either he could lead a simple and easy life, or one of toil but boundless glory. A proud son of the greatest of gods, the hero chose the latter. Not long after, the Minyans, another Greek people, marched upon Thebes in arms, resolved to destroy the great city in war. Amphitryon fell in the battle, and in a rage, Heracles lead the Thebans to a fresh assault, unleashing his fury upon the Minyans, slaying many and putting them to flight. Men looked on in awe at the feats of Heracles.

As a prize for his valour, King Creon of Thebes presented to Heracles his own eldest daughter, Megara, and his younger to Iphicles. Megara gave to Heracles three sons; Therimachos, Creontides and Deicoon. The gods, too, gave gifts to the hero. The sun god Apollo gave to him a bow and quiver, such that he would never miss a target.  Hermes gave a sword, Athena a robe and Hephaestus forged a breastplate of gold for the glory of Hera. But the wrath of Hera would not be so easily abated. The vengeful goddess sent a madness to descend over Heracles' eyes. The hero writhed in the agony of his mind, blind to those all around. In his writhings, Heracles murdered his own children and two of Iphicles' too. Coming to his senses, deepest shame welled up inside Heracles at what he had done. Tormented by his unholy crime, Heracles went into exile from Thebes, coming to the Oracle of Delphi for purification. Little did he know that the words of the Oracle could be influenced by Hera. The Oracle spoke, and pious Heracles listened. She commanded the hero to journey to the court of King Eurystheus (who was the grandson of Perseus, for more about him please click here) in the mighty walled city of Tiryns, and serve the King for ten years, and complete any task that may be assigned to him, and upon completion of his service, he would be granted immortality.


Heracles slays the Lion of Nemea
Painting by Rubens.
Journeying to the city of Tiryns, Heracles came before Eurystheus. Under the sway of Hera, the King crafted a series of impossible tasks, such that no ordinary man could ever accomplish. For his first task, Eurystheus ordered, Heracles was to bring to him the skin of the Lion of Nemea. This monster was no ordinary lion. One of the dread offspring of Typhon and Echidna (for more about them, please click here), the Nemean Lion was invulnerable to the weapons of man. Its hide was impervious to spear, sword and arrow. Heracles arrived in Nemea, and soon found the creature, which terrorised the local people. Taking up Apollo's bow, Heracles loosed an arrow at the Lion, hoping for an easy victory. The arrow however, simply bounced off the monster's hide. Fashioning a club from a nearby tree, the hero tried to strike the monster, but it too was in vain. The Lion retreated to a cave in the mountains, so Heracles walled up one exit, leaving one cave mouth open. Venturing inside, the two powerful beings launched themselves at each other, the Lion's roar shaking the plains as Heracles grappled with the beast. Heracles throttled the Nemean Lion, using his own Titan strength to crush the beast's neck. Finding his knife unable to flay the body of it even in death, Heracles could only cut the monster's hide with its own claws. Wearing the hide around him as a cloak, Heracles journeyed back to Tiryns.

Heracles slays the Lernaean Hydra
Painting by Antonio del Pollaiolo.
Shocked by Heracles' prowess, Eurystheus hid inside the walls, forbidding Heracles entry to the city, fearing his might. Angered by the hero's success, Eurystheus decreed a second task, sure to prove too great this time. The King ordered Heracles to slay the infamous Hydra of Lernaea, a hideous monster which emerged from the swamps of Lerna to devastate the plains, slaughtering cattle and humans alike. Another of the fearsome brood of Typhon and Echidna, the Hydra was a vast creature, crowned with nine heads, each dribbling toxic poison. Eight of the beast's heads were mortal, but the ninth was invulnerable. Treading cautiously, Heracles, along with his nephew Iolaos, discovered the monster's lair near the springs of Amymone, hurling flaming brands to make the creature emerge. Emerge it did, and the hero hurled himself at it, grasping hold of the monster's trunk. The Hydra slithered its tails around his leg and began to squeeze, as Heracles drew forth his mighty club and swung down with all his might, striking with such force that one of the beast's many heads flew through the air, severed from its giant body. To the hero's despair, however, two new heads sprouted forth from the scaly stump. Retreating to rethink, Heracles called upon Iolaos to help. Attacking once more, as Heracles struck off the monster's heads, he ordered Iolaos to burn the stumps with a torch to prevent the creature regenerating. With one last almighty strike, Heracles severed the final head. But the head could not die, for it was blessed with immortality. So Heracles used his mighty strength to lift a huge boulder high, burying the monstrous head beneath it, so that it might never strike out again. Moving over the huge body, Heracles dipped his arrows in the creature's blood, which ran with lethal venom, sure that more fierce beings were yet to come on his adventures. Taking himself back to Eurystheus, Heracles was enraged to hear the King refuse to accept the validity of his task. Secretly furious that Heracles still lived, the King decreed that the slaying of the Hydra did not count, since the Hero had required the help of Iolaos to slay the beast. More labours were yet to come, but now Heracles was truly alone...

Revered by the Greeks, worshipped in the West and imitated by more than one Roman Emperor, the stories of the toils and hardships endured by Heracles have been told for not just centuries, but millennia. In coming posts we shall return to the adventures of Heracles, ever relentless in his quest for immortality and redemption. The stories of this great hero are scattered wide through the literature of Greece and Rome, but a good narrative may be found in the work of Apollodorus, a tome easily available from Amazon:

United Kingdom

The Library of Mythology:
The Library of Greek Mythology (Oxford World's Classics)
(A vast collection of stories of old Greece, written and compiled in ancient times)

United States

The Library of Mythology:
The Library of Greek Mythology (Oxford World's Classics)
(A vast collection of stories of old Greece, written and compiled in ancient times)