Ragnarök

Many of the religions of the ancient world are rich in stories of what has happened, and what does happen, but few foretell what will happen. The lore of the Norsemen, however, details exactly what will happen. As well as the story of the Creation of the World, it tells us of its ultimate destruction, and the fate of men, gods and creatures alike. Throughout the stories of Norse Mythology, friendships have gradually been forged, and feuds simmered, and enemies made. An ancient prophecy revealed how things would end. It is to this showdown that we turn this week. This is Ragnarök, or the Götterdämmerung – The Twilight of the Gods.


                             “ Trembles Yggdrasill’s towering ash
                                The Old Tree wails… ”
                                        - THE COMING OF THE END

The Fall of the Aesir
Illustration by Carl Ehrenberg

There will come a time in the Nine Worlds when order will be shaken. The Aesir will sit deep in council on Asgard’s golden plains, the dwarves shall groan at the walls of the mountain, all Jötunheim shall roar, as the fury of the Giants shall boil over. In the realm of Men on Midgard, for three Winters snow shall fall without Summer. This shall be the Fimbulwinter, and Envy and Greed will grip the world of Men. Brother shall slay brother, and many of their sister’s sons will lie slain on the field of ruinous war. The bonds which fuse father and son will be shattered as readily as the shields of the fallen. Long ago shall seem the age when Midgard was verdant green, for a fell wind of chill shall blast it for three years, and thick will be the blizzards. Then cometh the sign that will herald the beginning of the end. Since the beginning of the world (click here), the Sun and her sister the Moon have been chased across the skies by the dire wolves Sköll and Hati, fated one day to be their prey. Now, at the Twilight, their time has come. Sköll will at last seize the Sun in his jaws, and despair will fall upon the realm of men, and Hati will close his jaws upon the Moon, and the stars will vanish from the skies.

Loki's Chains are Broken
Illustration by Ernst Hermann Walther

His rage at his humiliation too terrible to behold, Loki, the deceiver who was bound (click here), will shatter his bonds and declare open war upon the Aesir, and soon upon him shall follow his foul brood. The ground will quake as the World Tree groans, the mountains will be thrown down and trees torn up, and all chains will be broken. The mighty wolf Fenrir, who the Aesir once bound (click here), lying for millennia in wait, shall break free of his bonds and a world of pain shall he unleash upon they who dared restrain him. The Ocean will erupt in fury, and towering waves shall break upon the land, for the Midgard Serpent, Jörmungandr himself in his wrath will heave his vast form from the depths of the Sea. Fenrir will roar as he advances upon the Aesir, and the roof of his mouth will scrape the Heavens, and the root the Earth. Jörmungandr will spit venom into the skies, and the Nine Worlds will be awash. From the dark forests all evil creatures will leave the shadows. Deep in the inferno of Múspell, the Fire Giants will stir. Greatest among them, the mighty Surtr will charge forth, leading the fiery vanguard against the gods, his sword of purest fire more radiant than the Sun. Hel will open her gates, and Loki her father will lead the accursed dead from Niflheim in revolution. The terrible dragon, Nidhogg, will at last bite through the roots of the World Tree, and Garm the hound of Hel, no longer sated by human blood alone will utter a hideous roar that will sound throughout the Nine Worlds, as the demonic beast thirsts for the blood of gods. Jötunheim will spit forth the Giants to march on the Aesir. All Loki’s deplorable entourage shall ascend the worlds, and reach the rainbow bridge, Bifrost, ultimate revenge within their minds.


High above, Heimdall, the vigilant watchman of the gods, alone of the Aesir will see the approaching Doom (click here). Taking the mighty horn Gjäll, he shall blast with all his might the final alarm to the gods, to oppose the roar of Garm. The Aesir will then be made aware of the Death which now lies at their Gates, and each shall ready for the final war. Odin, King of the Gods, will lead them, resplendent in magnificent gold and his mighty spear Gungnir. Close behind will follow Thor the Thunderer, Tyr the brave, Freyr the fair and every last god in Asgard. The doors of Valhalla will be thrown asunder, and the Einherjar, the great champions of men who fell in battle, handpicked by the Valkyries (click here) will march forth to fight alongside the gods. To the field Vígrídr shall both sides march, and there shall begin the final battle of the gods:


                         “ Surtr fares from southward with switch-eating flame;
                            On his sword shimmers the Sun of the War-gods;
                            The rocks are falling, and the fiends are reeling,
                            Heroes tread Hel-way, Heaven is cloven… ”
                                     - RAGNARÖK BEGINS

Odin and Fenrir
Painting by Emil Doepler

The towering din will make the cosmos quake, as both sides hurl themselves against the other. Odin, atop Sleipnir, Lord of Horses, will ride against Fenrir, bane of the Aesir, with great valour. Alongside him shall charge his mighty son, Thor the Thunderer. But the wolf is a power beyond any of them, and the King of the Gods sees his folly, recalling that ancient prophecy of his doom. Thor sees his father will be in trouble, but to no avail, for his nemesis, Jörmungandr, will lash out at him, and god and serpent will be locked in war. The fair god Freyr will oppose the infernal Surtr, and will fight will unequalled valour. Great will be his bravery, but greater still the arms of Surtr. With a strike of pure fire will the ashen Giant fell the god, and the first of the Aesir will crumple to the ground. The monstrous hound Garm will then be unleashed, and none will stand before his dreadful visage save brave Tyr, who lost his hand to the jaws of Fenrir (click here). Their fight will shudder the field and shake the spirits of all, and when the dust will clear, both will fall, each the bane of the other.

Jörmungandr and Thor
Painting by Emil Doepler

Seeing his friends dying around him, the Thunderer redoubles his rage, taking up the mighty Hammer Mjöllnir. The World Serpent, once defied by Thor (click here), lashes out, more mighty a foe than ever the Thunderer has faced. A terrible realisation comes over Thor, as he sees that all his trials and his wars have lead to this. Bellowing in fury, the Thunderer brings down Mjöllnir one final time, for a mightier strike than ever before. The Hammer will slay Jörmungandr, terror of the seas, but No! The Serpent’s fang will pierce his arm. Nine paces will the victorious god stride before succumbing to the fiery poison, and Thor too will collapse to the Earth to die. King Odin, Lord of the Aesir, distraught by the death of his great son, will hurl himself anew at Fenrir, but alas in vain. For the mightiest of wolves will swallow him whole, and the wisest of the Aesir will be gone. His beloved Frigg will then mourn. It will be then that Vidar, youngest of Odin’s sons, will find his courage at last. “With one hand he shall seize the Wolf’s upper jaw and tear his gullet asunder”, and Fenrir will crumble to the Earth, dead. Heimdall, vigilant watchman of the gods, who always suspected the treachery of Loki, faces down the Deceiver on Vígrídr’s burning plain. The valour of Heimdall will break upon the dark rage of Loki, his betrayal at last laid bare. Loki shall pierce the watchman’s side, but not before his foe’s mighty sword crashes down upon his crown, and both shall fall to die. The greatest champions on both sides lie dying, and in that moment Surtr will swing his flaming sword hither and thither, and all-consuming fire will burn all the world:


                           “ The Sun shall be darkened, Earth sinks in the Sea,
                              Glide from the Heaven, the glittering stars;
                              Smoke-reek rages, and reddening fire,
                              The high heat licks against Heaven itself. ”
                                           - THE DESTRUCTION OF THE NINE WORLDS


Now man will be judged. They who have broken oaths, and murderers and their kind will wade in the rivers of Jörmungandr’s lethal poison, and great will be their screams. The World will be overturned in fire and crumble into the Sea. The Cosmos as it is known will end. But hope will emerge.


                           “ Unsown then the fields will grow,
                              Evil be amended;
                              Baldr is coming… ”
                                    - THE NEW WORLD

The New World
Painting by Emil Doepler

There will come a time when the Earth will be born anew from beneath the Ocean, and it shall be green and fair, and abundant will be the fruits of Heaven. Vidar and Váli, the sons of Odin shall survive, for neither the fires of Surtr nor the power of the Sea shall claim them. Where once there stood Asgard in the days of the Aesir there will stand the plains of splendour, called Ida, and they shall reside there. To there shall come also Módi and Magni, the sons of Thor, and they shall find waiting there Mjöllnir, ready to serve new masters. Released now from the bonds below the Earth, he shall come to rule them, Baldr the fair, restored to glorious life. With him shall be Höðr his brother, redeemed of Loki’s taint, and he shall sit with his brother and the sons of Odin and Thor on the gentle grass and hold speech. They shall find the golden chess pieces of the Aesir, and they shall speak of the end of the last Age. It will be revealed that before the Fimbulwinter, a woman and a man, Lif and Lifþrasir sought shelter in the wood of an ancient tree, Hoddmímis Holt. Emerging from their sanctuary, the morning dew shall sustain them, and the human race will be born anew. The goddess Sól, lady of the Sun swallowed by Sköll, will bequeath to the World a daughter as beautiful as she, and she will take up the mantle of her mother, and her rays will bathe all the world in a radiant glow.

                                            “ She a hall see standing,
                                               Brighter than the Sun,
                                               With gold bedecked,
                                               There shall good people,
                                               Household build,
                                               And in a long time,
                                               Happiness enjoy… ”
                                                  - THE BEGINNING

United Kingdom

The Prose Edda:
The Prose Edda: Norse Mythology (Penguin Classics)
(Contains many of the original tales of Norse Mythology, written a thousand years ago)

The Poetic Edda:
The Poetic Edda (Oxford World's Classics)
(The heroic poetry of the Norsemen, written a thousand years ago)

United States

The Prose Edda:
The Prose Edda: Norse Mythology (Penguin Classics)
(Contains many of the original tales of Norse Mythology, written a thousand years ago)

The Poetic Edda:
The Poetic Edda (Oxford World's Classics)
(The heroic poetry of the Norsemen, written a thousand years ago)

The Beginning of the End of the Worlds

Baldr
Illustration by Jacques Reich

“ The second son of Odin is Baldr, and good things are to be said of him. He is best, and all praise him; he is so fair of feature, and so bright, that light shines from him. A certain herb is so white that it is likened to Baldr's brow; of all grasses it is whitest, and by it thou mayest judge his fairness, both in hair and in body. He is the wisest of the Æsir, and the fairest-spoken and most gracious; and that quality attends him, that none may gainsay his judgments. He dwells in the place called Breidablik, which is in heaven; in that place may nothing unclean be… ”

Such was the reverence of Baldr held by his fellow gods and goddesses. The envy of gods and desire of goddesses, not one evil could one attest to his name. Peace was at hand in the Nine Worlds, the fields of Asgard glowed gold and Midgard was bathed in the radiant glow of the Sun. For a time, all was well. But, tragically, events would be set into motion that would hurl man and god into the most dreadful apocalypse.

Lurking in the shadows as ever he did skulked the figure of Loki, the half giant friend to the gods, trickster and joker. But little did the Aesir know of the terrible truth now. The blood of the Jötunn flowed in Loki’s veins, and with it an anger which did not forget, or forgive. From the moment Loki saw all the other gods laugh at him in his humiliation, when his mouth was sewn by the Dwarf Brokk (for this story, please click here), when his friend Thor stood and laughed, his allegiance to them all had perished. He had seen his own children, Fenrir (here) and Jörmungandr (here), bound and smote by the gods, and in secret he was now a sworn enemy of the gods, walking among them, laughing with them in face, concealing the vengeance within. Now, the time to strike had come at last.

One night in Asgard, a nightmare of monstrous and eerie horror terrorised Baldr as he lay in sleep. Premonitions, evil portents of Death and a vision of his own end roused the fair god from his slumber with a scream that chilled the blood of the Aesir. Utter dread flooded him, as he felt the rotting hand of Death coming for him. Rising from his bed, drenched in cold sweat, Baldr rushed to tell someone, anyone, of the ghastly apparitions. When the Aesir heard these things, an ominous chill gripped the Hall of Valhalla. But it was nothing compared with the faces of Odin and Frigg, King and Queen of the Aesir and parents of Baldr. Never before had mighty Odin seemed so shaken. Once, long ago, he had heard this day would come, and swiftly upon its heels would come the end of the world. Frigg wailed for her son, her boy who had only just become a man, favoured of her children. The Aesir decided that all would defend Baldr from any foe. Frigg was relentless, as she embarked upon a vast journey throughout the Nine Worlds of the Cosmos. The mother of Baldr visited every single thing, asking each to swear an oath never to harm her son. Fire and water swore the oath. Wood, stone, ice, iron, gold, bronze, silver and all metals swore the oath. Gods, giants, dwarves, elves, trolls, serpents, poisons, venoms, plagues, birds and beasts all swore to Frigg never to harm Baldr. After her epic journey, Frigg returned to Valhalla, and could rest easily once more.

Each arrow overshot his head
Illustration by Elmer Boyd Smith

Time passed, and the gods had come to find fun in Baldr’s newfound invulnerability. They had devised a game by which the gods would hurl whatever came to hand at the fair god, and watch with amazement as each flew harmlessly away from him at the last moment – the oaths of all things were unbreakable. Spears rebounded wide, stones deflected off thin air, and swords magically stopped before they reached his flesh. “But when Loki saw this, it pleased him ill that Baldr took no hurt”. His eyes burned with wrath at the harmony in Asgard, and the Deceiver made his move. Above all other things, Loki was gifted as a shape shifter. Taking the form of an elderly woman, Loki moved among the shadows as the other gods were immersed in their new entertainment, and came before Frigg. The Queen of the Gods saw the woman, and pitied her ragged state. Frigg explained the game to her, proudly pointing out how no thing could harm her son. Loki pounced. “Have all things taken oaths to spare Baldr?” Frigg, distracted by the party, thought carefully and conceded “there grows a tree-sprout alone Westward of Valhalla, it is called mistletoe; I thought it too young to ask the oath of”. This revelation came as a triumph to Loki, and the ruin of all other things. Immediately, the trickster rushed to the place, and pulled up a sprig of mistletoe, and set to work fashioning a spear from it.

With haste he returned to sacred Valhalla, where the Aesir made merry and laughed raucously at Baldr’s invincibility. Scanning the hall, Loki saw his opportunity. The blind brother of Baldr, Höðr, stood back from the crowd, a dejected look upon his sightless face:


            “ Then spake Loki to him, ‘Why dost thou not shoot at Baldr?’ He answered
               ‘Because I see not where Baldr is, and for this also, that I am weaponless’.
               Then said Loki ‘Do thou also after the manner of other men, and show
               Baldr honour as the other men do. I will direct thee where he stands,
               shoot at him with this wand… ”
                                - LOKI'S DECEPTION

Baldr Slain
Painting by Christoffer Wilhelm Eckersberg

And so Höðr took the mistletoe spear, and took aim at his brother, his arm steadied by the hand of Loki. With a mighty throw he let the shaft fly, and its aim was true. The blade pierced Baldr’s heart and with a murmur of dread, fell cold to the floor, dead. Words failed the Aesir, struck dumb by shock were they. Then rose a great lamentation, as the wails which heralded the beginning of the end of times sounded through Valhalla. But in none was the grief as terrible as Odin’s for he and he alone knew what the death of his son would truly begin.


The day came when the body of Baldr was borne out to sea, laid to rest in a magnificent vessel.The King of the gods laid his most precious ring, Draupnir, forged by the dwarves, upon his son’s chest as he wept. Nanna, wife to the fallen god, was so stricken with grief her will to live was broken, and followed her husband in Death. The giantess Hyrrokkin pushed the craft far out into the Ocean, with such force a spark flickered, and flames consumed Baldr. It was then, when mourning reached its peak, that Frigg asked the Aesir if there was one among them who would take the road to Hel, and try to persuade her to release Baldr, and restore him to life. Hermóðr, son of Odin, took up the challenge. Taking his father’s noble steed, Sleipnir the Lord of Horses, Hermóðr galloped nine days and nights through dark forest and dale grim. At last he reached the Gjöll Bridge, where marched many companies of dead men to their fate. Onward, Down and North, to Hel’s realm of decay Sleipnir’s hooves thundered, until there at last, seated on throne high was Hermóðr’s brother, the fair god Baldr. He moved to embrace him, but found his way barred by the goddess Hel herself. Flinging himself at her feet, Hermóðr begged the rotting lady of Death to release his brother, pouring out his heart to her and telling of the world of grief that Asgard had become. Hel considered him, and could not fail to be moved, bound as she was by the laws of the Cosmos as she was. “If all things in the world, quick and dead, weep for him, then he shall go back to the Aesir, but he shall remain with Hel if any gainsay it or will not weep”. Hermóðr looked up, excited. Could there really be a chance to get Baldr back?

Hermóðr rides to Hel
Image taken from the 18th century
 Icelandic manuscript SÁM 66

Frantically, Hermóðr thundered back to Asgard, and there was much rejoice amongst the Aesir. So, once again, Frigg undertook her mighty voyage, asking all things to weep for Baldr. Fire and water mourned. Wood, stone, ice, iron, gold, bronze, silver and all metals mourned. Gods, giants, dwarves, elves, trolls, serpents, poisons, venoms, plagues, birds and beasts all wept for the fair god. The spirit of Baldr had been readying to rejoin the land of the Aesir, when at last, only one remained to be asked. Messengers of the Aesir came to the cave of the giantess called Þökk. They approached her and prayed that she would shed tears for Baldr. But Þökk replied.






                         “ Þökk will weep waterless tears,
                            For Baldr’s bale-fare;
                            Living or dead, I loved not the churl’s son;
                            Let Hel hold to that she hath! ”
                                      - THE GIANTESS REFUSES TO MOURN

With her words rose a terrible scream of “No!” from the mouth of Frigg. The rotten hand of Hel grasped Baldr, and pulled him back down to the shadow land, there forever to dwell. Tears of the uttermost despair fell on Asgard’s golden meadows.

But then, the eye of Odin caught sight of the giantess Þökk. Her form changed. With a surge of realisation at the terrible truth, the King of the gods saw Loki standing in her place laughing manically at his triumph, for it had been he all along. Rage such as that never before seen exploded in the Aesir, all trace of grief replaced with an earth shattering roar as one. Having seen and suffered Loki’s tricks all this time, at last they saw their foe before them. The wrath of the gods turned upon him, as Thor hurled himself at his friend of old, ready to tear him limb from limb. But too skilled and agile a being was the Deceiver. Odin commanded all gods to seize Loki, to face justice at last for his heinous crimes. The Aesir gave chase, as Loki made his escape from Valhalla. For days he eluded them, until he came at last to a great river which would grant him escape from Asgard. The gods bore down on him, and many a hand dived for him, but Loki was a giant no more, but a salmon! Leaping into the waves he escaped them once again. Once, in a time before, the Aesir would have stopped, but not this time. Relentless, the Aesir planned a stratagem, and wove a net of unyielding strength, such as that which bound the wolf Fenrir all that time ago. Many times wily Loki evaded them, but there at the final dash to the sea, the net was drawn, Thor grasping one end and the rest of the Aesir the other. With a powerful burst Loki soared over the net, but not over the Thunderer’s fist. The Aesir immediately closed ranks and bound Loki tightly.

Loki in Agony
Illustration by Mårten Eskil Winge 

Given over to anger, the gods dragged Loki to a certain cave. Across three stones they lashed him to the rock, tying the chains with cruel force. Skadi, the frost giantess took up a great serpent and coiled it in the roof of the cave above him. Sealing the cave, with Loki and his wife Sigyn within, the Aesir departed. Venom dripped from the serpent’s fangs, and when each drop struck the Deceiver’s cheek, he writhed in agony, each throe rousing a terrible earthquake. Sigyn, desperate to help her husband, took a bowl and held it under the serpent’s jaws. But there come times when the bowl is full, and Sigyn must empty it. In the seconds in which she does, the fiery poison strikes Loki’s cheek once again, and maddening pain is his. Once, Loki had desired to humiliate the Aesir, but only humiliate them. As each drop of the serpent’s venom kindled his rage, his hate grew. Events had now been set in motion that could not be reversed. For Ragnarök, the Twilight of the Gods, where the world will be overturned in fire, is coming. It will begin here, in this cave, when Loki will break free of his chains, to one end alone – the annihilation of the gods.  


United Kingdom

The Prose Edda
The Prose Edda: Norse Mythology (Penguin Classics)
(The original old tales of Norse Mythology, written a thousand years ago)

United States

The Prose Edda
The Prose Edda: Norse Mythology (Penguin Classics)
(The original old tales of Norse Mythology, written a thousand years ago)

Sleipnir

Unlike the gods which rule over the more familiar civilisations of Greece and Rome, the gods of the Norselands, whilst mighty cosmic beings, are not all powerful. In their natural form they are born, grow old and die, and can be killed in war as readily as mortal men. Divine strength alone is never enough to assure them of their supremacy, as wits and cunning count for much in Norse Mythology, far more than brute force ever could. Second to none in cunning was the god Loki (whose exploits can be found in this site, click here for one). Though cruel and ambitious at heart, Loki just sometimes could be the saviour of those he is destined to destroy. This is one such story.

The Ride of the Valkyries
Drawing by John Charles Dollman.

Early in the days of the Nine Worlds, the Aesir, or war gods, established the world of Midgard as the realm of Men, and the golden land of Asgard as their own domain. At the centre of Asgard lay the towering walls of Valhalla, the Hall of the Slain. It was here that Odin, King of the gods, made his great throne, and watched over the cosmos, as his two loyal Ravens, Huginn and Muninn, whispered the tidings of the Nine Worlds to him. Valhalla itself was a mighty structure, with spear shafts as rafters, a roof thatched with shields, five hundred and forty doors; each one wide enough for eight hundred armed warriors to pass through abreast at any one time. This was entirely practical, for the Hall of Valhalla was filled with mighty heroes. Odin, aware that the stability of the cosmos depended on a delicate balance between all the races that inhabited it, knew that in the end it must come to one final, apocalyptic war - Ragnarök. In ever vigilance for when that day might come, the greatest heroes amongst the world of men, when they fell in battle, were borne to Valhalla by the faithful handmaidens of Odin - the Valkyries. Every day in Valhalla, these heroes, known as the Einherjar, marched forth to fight and hone their skills in war, and every night they would return to feast, consuming huge quantities of eternally replenishing pork and wine. But strong arms and valour alone would not prevail.

Freyja
Painting by J Doyle Penrose.

One day, a strange sight greeted the Aesir as they awoke in Asgard. A humble man appeared, leading a weary looking packhorse towards them. The man came before the bewildered gods with a startling proposal. Bowing before the Aesir, the man offered to build them a mighty stronghold, so powerful and great that it would never yield before any foe, not even the cruel Jötunn could breach it. Furthermore, the man claimed to be able to do so in just three seasons. But the man asked in return a great price. As wages for this great work, the man demanded the hand of the goddess Freyja in marriage, as well as the Sun and the Moon for his own. Freyja, not one of the Aesir, but of the Vanir, or fertility gods, was renowned throughout the Nine Worlds for her beauty, and coveted by many a god, let alone a man. As for the Sun and Moon, their journey around the Earth kept the life force of the Worlds flowing, and the consequence of their loss was unthinkable. The Aesir held council. In their pride, the gods could not believe that this man could do all he claimed in just three seasons. But to be safe, the Aesir returned to the man and promised him all he had asked - if he completed the work in one winter, without the help of any man. If by the first day of summer any part of the citadel was incomplete, he would forfeit his wager. The man humbly accepted the terms, asking only that he be permitted the help of the loyal stallion, who he called Svaðilfari, at his side. But before the Aesir could deliberate on this, Loki spoke out, decreeing that this seemed fair and reasonable. Since the gods were confident of victory, all agreed, and the bet was on.

On the first day of Winter the man set to work straight away on the citadel, his stallion eagerly following the bidding of its master. Soon however, it had not escaped the notice of the Aesir, "what great rocks that horse drew". This was clearly no ordinary horse, as it dragged the mightiest boulders in its wake with ease. So magnificent was the horse, the fortress began to take shape with alarming speed. The Aesir began to become unsettled, particularly as the greatest warrior among them, Thor, was away in the East at war with the Trolls. Yet they waited, still even now disbelieving that the work could be done in one Winter, especially since the man had originally said three seasons.

Loki and Svaðilfari
Drawing by Dorothy Hardy.

Time passed, the nights grew long and the days cold. As the snow began to fall in Asgard, the man and his horse toiled away endlessly, working through the frozen eves. The towering ramparts grew higher and higher, with no sign of weariness from man or horse. On the third day before the dawning of Summer, the man was nearing the gates of the citadel, and the structure was so high and robust that it was already invulnerable to attack. The gods sat in council, and there was much consternation. Now seriously troubled that they would lose their wager, the gods looked for the one responsible for their current plight. All eyes fell on Loki, the one who had allowed the man to take the mighty horse as an assistant. The Aesir decreed that Loki would deserve a horrible death, if he could not now find a way out of their darkest hour. Threatening the deceitful god with violence, the Aesir charged Loki with stopping the completion of the citadel at all costs. That same evening, the man and his Svaðilfari emerged once more, bearing stone for the keep. As they neared the fortifications however, a mare suddenly emerged from the forests, neighing at Svaðilfari. The stallion, going beserk, thrashed around wildly until its restraints were shattered and bounded off after the mare into the forests. The horses chased each other all night, and the man chased Svaðilfari all night too.

Odin and Sleipnir
Painting by Arthur Rackham.

When day broke, the man had still not found Svaðilfari, and realised that he could not complete the work without him. Frustrated, the man fell into a fury, tearing away his disguise and revealing himself to be a giant, a Jötunn. Seeing the deception and trickery, for the evil Jötunn were not permitted in the sacred grounds of Asgard, the Aesir roared in fury. Hearing the shouts of his kin, the Thunder god himself returned to Asgard, and Thor stepped into the field. Raising Mjöllnir high over his head, the Thunderer slammed the mighty hammer with all his might into the giant's head, shattering his skull and sending shards flying through the Nine Worlds. The Giant who tried to deceive the gods was now sent flying to Niflheim, the land of the dead. Emerging from the woods came Loki, but he was not alone. A majestic horse accompanied him, the finest charger ever to walk the cosmos, with eight thundering hooves. For the mare who had seduced Svaðilfari had truly been Loki in disguise, and their union had produced the Lord of Horses - Sleipnir. The Aesir showered their gratitude upon Loki for sparing them the humiliation, and in return, Loki gifted Sleipnir to Odin. This was a mighty gift. Swifter and more powerful than any horse from the earthly plain, Sleipnir could bear Odin with the swiftness of the winds across the Cosmos upon its eight poweful legs. All was well, for now...

United Kingdom

Penguin Classics:

The Prose Edda: Norse Mythology (Penguin Classics)

(A fast paced 'episodic' version well suited to casual reading)

United States

Penguin Classics:

The Prose Edda: Norse Mythology (Penguin Classics)

(A fast paced 'episodic' version well suited to casual reading) 

The Trials of Thor

The stories of mythology are rich with stories of the trials of men and heroes against mighty foes. But at times the gods, too, are tested and their weaknesses revealed. For the deities of the pagan religions, unlike the lone god of the Abrahamic faiths, are portrayed as far from perfect, and susceptible to very human faults. This is particularly true in the sagas of the Norse gods, who are not even truly immortal, remaining so only so long as they eat from the Blessed fruit – which on one occasion was hidden from them, with disastrous consequences. The Norse gods live, fight and die, and venture forth from Asgard to partake in splendid adventures. Most famous of these deities is undoubtedly the son of Odin, the god of thunder and war - Thor.

Thor -The Thunder God
Painting by Mårten Eskil Winge.

Though the Aesir, or war gods, of Asgard and the Jötunn of Jötunheim (for more on these, please click here) were on occasion the most terrible of foes, there were also times when both god and giant turned their hands to means other than war to humiliate the other. The harmony of the Nine Worlds depended on a delicate and fragile balance of power between the various races of the cosmos, a balance which the cruel Jötunn ever sought to overturn. There were times when the balance had to be restored, when the Jötunn needed to be shown their true place, for ever present was the looming prospect of Ragnarök, the day of all out war, when the Nine Worlds will be overturned with fire – a day which must be delayed at all costs. The supremacy of the gods depended on this. Our story here is one such time when the gods made such a visit upon the Jötunn.

Thor and Loki did one day take leave of Asgard for the towering heights of Útgarða, home to the King of the Giants amid the cruel wastelands of Jötunheim. Coming late one night on the Earth to a lowly hut, the two gods were warmly received by a small family, noble in spirit yet desperately poor. Unable to afford meat, the hosts offer a vegetable soup, not knowing that their guests were something more than the ordinary travelers. Taking pity on them, Thor slaughtered Tanngrisnir and Tanngnjóstr, the two goats which pulled the thunder god’s chariot through the sky. Asking that they spare the skins and bones, Thor and his company have their merry feast, although Thjálfi, the son of the host family, secretly snapped one of the goat’s bones so as to acquire the marrow. Waking next morning, Thor strides over to the remains of his loyal goats, and waves Mjöllnir – the famous hammer of Thor – over the bones. For the goats were no mere earthly goats, for at the Thunderer’s command, they returned to life, ready to serve their master once more. The god, however, soon noticed that one of his goats was lame in one leg, since its bone had been broken by the boy the night before. Rounding on the family in fury, Thor took along Thjálfi on his journey as repayment.

Skrýmir
Drawing by Friedrich Wilhelm Heine.

When night fell once again on their journey, the travelers chanced upon a strange hall in the wilderness. Door as wide as the walls, and possessed of many passages leading into it, the gods made camp for the night. Their sleep was not easy, broken by loud roars, and tremors in the Earth. Uneasy, Thor left the hall early in the morning and walked into the light. To his shock, he saw what had caused the noises in the night, a vast giant, sleeping in the forest. Turning back, he realised that the strange hall his kin had slept in was in fact the giant’s glove, so mighty in stature was he. Roused from his slumber, the giant introduced himself as Skrýmir, and offered to guide them to Útgarða, even offering to carry their provisions for them. The gods agreed, relieved that the mighty Jötunn was not hostile. Night fell once more, and Skrýmir began to snore loudly once again. Thor turned to their bag of provisions, desperately hungry. To his rage, the giant had tied the knot tight, too tight for the god to undo. The snoring bored into their heads all night until the Thunderer could tolerate it no longer. Taking up Mjöllnir, Thor “smote down upon the middle of his crown”. A mighty talisman which had conquered so many foes, and lain bare so many citadels, the blow should have slain the giant outright. Skrýmir raised an eyelid for a moment, thinking a leaf must have fallen upon his head, before once again falling asleep. Growing angry once again, Thor raised his Hammer high and smote the giant once again. “An acorn must have fallen on me”, spoke the weary Skrýmir. Enraged, Thor drew upon all his strength and smashed Mjöllnir onto the giant’s skull. Skrýmir sat up, bidding good morning to Thor, he explained that there must have been birds sleeping in the trees above him, for he thought he felt twigs and dirt fall upon him in his sleep. Telling the gods that they were almost there, Skrýmir ran ahead to prepare a welcome for them, his massive frame soon carrying him to Útgarða.

At last reaching the mighty fortress, Thor, Loki and Thjálfi crept through the grating into the vast hall, whereupon they were welcomed by Útgarða-Loki, King of the Jötunn and Master of Útgarða. Proclaiming loudly how puny the Aesir were compared with the Jötunn, the giant king challenged the gods to beat them at any event. Loki, the trickster, stepped forward, boldly claiming to be able to out eat any amongst them. Nodding in assent, Útgarða-Loki sent forth the giant Logi to challenge him. A vast banquet was laid and set in a trough, and the match began. God and giant ate quickly, and soon met in the middle of the trough. Having devoured all his food, Loki felt sure of victory, but to his dismay, saw that Logi had not only eaten all his food, but had consumed bones, plates and trough too. So the Giants claimed their first victory. Shocked, but not beaten, this time young Thjálfi stepped forward, claiming that no giant was such a runner as he. The giant Hugi accepted the challenge and the race began. Thjálfi ran swiftly, more swiftly than any man has done since, but upon reaching the halfway line, saw to his horror that Hugi had already finished. They raced once again, and again, but each time Thjálfi was easily beaten.

Útgarða-Loki turned to Thor and asked what task he would stake. Thor proudly stated that there was no other who could drink such as he. The king sent for a drinking horn, telling the thunder god:

                   “ It is held that this horn is well drained if it is drunk off in one drink,
                      but some drink it off in two; but no one is so poor a man at drinking
                      that he fails to drain it off in three ”
                                    - THE GIANT KING CHALLENGES THOR

Thor looked at the horn, which did not seem so big to him, though quite long. Putting it to his lips he drew breath and gulped like never before. Looking at the top of the horn, Thor saw to his rage that the level had barely dropped. He tried once again, and again, and made the level of the liquid fall just enough to be noticeable but no more. Laughing hysterically, the giants offered some easier tasks for Thor. The King sent out his own cat, asking if Thor was strong enough to lift it. Strongest of all the gods, and wearer of a belt which granted hyper strength, Thor felt sure he could at least do this. Heaving with all his divine might, the cat arched its back, and eventually, lifted just one paw off the ground. Laughing roundly at the god’s effort, the king issued his final challenge. After Thor proclaimed that he would readily wrestle any of the Jötunn, Útgarða-Loki sent forth his own nurse, a lady, bent with extreme age, to spar with the god. The two struggled and strained, and the withered lady brought the Thunderer down onto one knee. Humbled and utterly humiliated, Thor and his party stormed out of the fortress.

Útgarða-Loki explains to Thor
Drawing by Louise Huard.

Once in the wilderness again, Thor saw Útgarða-Loki approaching him. Telling the giant that he had shamed him, Thor was appalled with himself. The giant however, smiled and explained. Skrýmir had been him all along, and when he had bound their provisions he had done so in iron, and when Thor had struck him, he had struck the Earth itself. Pointing out three large canyons on the wilderness, Útgarða-Loki showed the god his folly. Whilst Loki was indeed a swift eater, his opponent in reality was Fire, which devours all in its path. Whilst Thjálfi was indeed a powerful runner, his opponent was in reality Thought, swifter than all else. Thor, though a formidable drinker, failed to see that the other end of the horn was in the Ocean itself, impossible for man to drain. The king’s cat was in reality the World Serpent, Jörmungand, so vast that he can circle the world and take his own tail in his mouth (for more about him, please click here). As for the ancient lady with whom the god had wrestled, she was Old Age herself, which overcomes all. Congratulating Thor on managing to raise the cat’s paw, and being forced onto one knee only by Old Age, Útgarða-Loki departed, warning the gods never to set foot in his lands again. Thor had been tested and humiliated, but he had learned valuable lessons.

United Kingdom

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)

United States

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)

The Fetters of Fenrir

                  “ Among the Aesir is he whom some call the mischief-monger of the Aesir, and

                    the first father of falsehoods, and blemish of all gods and men... ”

                                                     - LOKI, THE TRICKSTER

Loki - The Trickster
Image taken from the 18th century Icelandic
manuscript SÁM 66.

Among the Aesir, or war gods of the Norse lands, there was one who never truly belonged. For while all other gods were descended from Búri, Loki was half Jötunn (for the origin of these races, click here) with Fárbauti, a Giant, as his father and Laufey, a god, as his mother. For while in his most common physical form Loki resembled the Aesir and men, in his heart he bore the wanton cruelty of the most savage among the Jötunn. One of the most notorious tricksters of all time, “He surpassed other men in that wisdom which is called sleight”, able to shape shift at will and take the form of any being, mortal and immortal, monster and man. Though friend to the Aesir in the beginning, Loki and his progeny would one day spell doom for the nine worlds, its gods and men.

In secret, Loki begat with the Jötunn Angrboða three fearsome offspring. The first was the great wolf, Fenrir, famous for his strength. The second, Jörmungand, was a serpent fated one day to be the mortal nemesis of the god Thor. The third was a daughter, Hel. The gods, however, soon learned of a prophecy that warned of their doom at the hands of Loki’s brood, conceived in the land of Jötunheim. Odin ordered the gods to take the offspring and bring them before him. Turning first to Jörmungand, the King of the gods grasped the snake by his tail and hurled him into the ocean which surrounds Midgard (the realm of men). Odin then rounded on Hel. Casting her into Niflheim, Odin gave her power and rule over the dead of each of the Nine Worlds. Those who henceforth died of sickness or old age would ‘go to Hel’. Niflheim was ever after a grim place, where:

                   “ Her hall is called Sleet-Cold; her dish, Hunger; Famine is her knife;

                     Idler, her thrall; Sloven, her maidservant; Pit of Stumbling, her threshold;

                     Disease, her bed; Gleaming Bale, her bed-hangings... ”

                                                   - THE LAND OF HEL

Fenrir bound
Image taken from the 18th century Icelandic
manuscript SÁM 66.

Hel herself resembled a beautiful woman on one half of her body, and that of a rotting corpse on the other. Things were not going to Odin’s plan, for Loki’s children only grew in power. Jörmungand terrorized the high seas, and soon grew to such gargantuan size that his coils could encircle the entire world and take his own tail in his mouth. Hel’s minions grew vast in number, and at her command, the mighty dragon, Nidhogg, began to gnaw at the roots of the World Tree, Yggdrasill. Guarding her gates, the hound of hell known as Garm, unlike his Greek counterpart Cerberus, was possessed of demonic bloodlust, and his chest was at all times dripping with human blood. It is written that Ragnarök, the doom of the gods, will be heralded by Garm’s roar sounding throughout the Nine Worlds, as the hound is no longer to be sated by human blood, but thirsts for the very life-force of gods. But most pressing among the Aesir’s problems was Fenrir. The gods had raised the Wolf as their own in their home of Asgard, with only Tyr, the god of war and heroic glory, brave enough to feed scraps of meat to him. Soon, like his brother Jörmungand, Fenrir began to mature. The gods grew fearful of how much Fenrir grew every day, and mindful of the prophecy foretelling their own doom at his hands the gods conceived a plan. They could not simply kill the Wolf, as the shedding of blood of one they had raised would pollute the sanctity of Asgard forever. Instead they turned to trickery of their own.

The Aesir forged a very strong fetter, called Laedingr, and brought it before the Wolf. The gods asked Fenrir if he would test his strength against the chain. Fenrir considered this “no overwhelming odds” and let the gods do as they wished. To the horror of the Aesir, however, the fetter was broken at the Wolf’s first kick. The Aesir then forged a new fetter, Drómi, stronger again by half than the first chain. The gods flattered the Wolf, and told him that his fame would be great indeed if he could shatter these shackles. The Wolf considered this, and inheriting his father’s evil ways, dreamed of his own legend should he succeed. Reasoning that he must expose himself to risk if he was to become renowned, Fenrir allowed himself to be bound once more:

                 “ Now when the Aesir declared themselves ready, the Wolf shook himself,

                   dashed the fetter against the Earth and struggled fiercely with it,

                   spurned against it, and broke the fetter, so that the fragments flew far... ”

                                                 - FENRIR SHATTERS HIS BONDS

Fenrir bites off the hand of Tyr
Image taken from the 18th century Icelandic
manuscript SÁM 66.

Even Odin now grew fearful that they would never bind the monster, and in desperation sent Skírnir, a messenger of the Aesir, to the realm of the dwarves to ask for aid. The dwarves were skilled craftsmen, and made a fetter called Gleipnir out of six things: “the noise a cat makes in foot-fall, the beard of a woman, the roots of a rock, the sinews of a bear, the breath of a fish and the spittle of a bird”. The Aesir brought Gleipnir before Fenrir, and flattered him once again, assuring him that he would snap it with little effort. To the eye, the dwarven fetter appeared to be no more than a silken ribbon however, and Fenrir was cunning. The Wolf, sensing deception, declared that he would receive no glory for breaking “so slender a band”, but if there be trickery within then he would not allow the fetter to come upon his feet. Desperate, the gods assured Fenrir that they would release him if it proved too strong. But the Wolf, as a son of Loki, would not succumb so easily to deceit. Fenrir agreed to the god’s challenge on one condition, that one among the Aesir rest their hand in his mouth “for a pledge that this is done in good faith”. Looking among each other, their courage buckled, only Tyr strode forth and volunteered to the Wolf’s request.  So, his bond fitted, Fenrir lashed out, struggled and churned and writhed against the ribbon. But the dwarves were skilled craftsmen, for whenever the Wolf shuddered, the band grew tighter and hardened. The gods rejoiced at last, all except Tyr, for when he saw their treachery laid before him, Fenrir slammed his jaws shut and violently wrenched the god's hand off. The Aesir dragged the Wolf across the world, and ran his fetter through a rock and bound it deep in the ground. Fenrir tried to bite the Aesir, so they thrust a sword into his mouth. The saliva which ran from his jaw formed a river in Asgard, as the Wolf seethed with rage. However, he still lived, and another prophecy stated that Fenrir will one day gain his revenge, and at Ragnarök, his chains will be broken...

The stories of Norse Mythology are entertaining in their own right, but one of the many enduring motifs within them, is the careful crescendo up to the end of the world. Masterfully, the Norse skalds (bards) slowly and steadily set the scene for Ragnarök, turning god against god as friendships are formed and broken. Those who were once greatest of allies at the creation become worst of foes at the end. It only makes the end more powerful when we know why the tensions have built. It is for this precise reason why studying the past is a path to boundless understanding.

United Kingdom

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)

United States

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)

The Body of Ymir

The worship of elemental gods and songs of heroes did not die out with the rise of Christendom. In the Norse lands, the pagan gods endured. Even as late as the thirteenth century AD, the adventures of Thor and the stories of giants, terrible monsters, gods, Dwarfs and Elves flourished. Indeed many words in the English language are more Norse than Roman. The day of the week, Thursday, takes its name from the thunder god Thor and means Thor’s Day. The time of year, Easter, takes its name from the Northern goddess Ēostre, and it is indeed from the worship of this goddess that the tradition of the Easter egg has been drawn. Thriving long after the mythologies of Greece, Rome and Egypt, Norse mythology is as diverse and enthralling as it is influential. So let us begin at the beginning itself, and discover how the world came into being.

At the birth of time, there was a great void of nothingness, and it was called Ginnungagap. To the north of Ginnungagap were the dark and frozen wastes of that place called Niflheim, in which all evil things would dwell. In the south lay Múspell, a fiery domain which burned with heat so intense that only the Fire Giants could live there. One day the fires of Múspell met the ice of Niflheim:

         “ And when the breath of heat met the rime, so that it melted and dripped,

           life was quickened from the yeast-drops, by the power of that which sent the heat,

           and became a man’s form. And that man is named Ymir. ”

                                                                             - THE BIRTH OF YMIR

Audumla suckles Ymir
Painting by Nicolai Abraham Abildgaard.

So was born the Frost Giant Ymir, first of the jötunn, or race of giants with whom the gods are at everlasting war. Ymir slept, and a sweat came upon him. From the sweat in his left armpit was born a male and female giant, from the union of his two feet another giant was born and it was from these three that all the jötunn were descended. But also from the shards of Niflheim and sparks of Múspell was born the cow Audumla. Four streams ran from her udders, and it was from this milk that Ymir found sustenance.

Odin, King of the Gods
Engraver unknown.

The primordial cow then begun to lick the salty ice blocks which had formed.  At the end of the first day, a man’s hair emerged from the ice. At the end of the second day, a whole head had emerged. Then after the third day a whole man was there. His name was Búri, the first god born into existence, and it was from him that all the Aesir (war gods) and the Vanir (fertility gods) were descended. Búri produced a son, Borr, who in turn begot three sons; Vili, Vé and Odin. Mightiest of the three brothers, it was Odin who would be the most powerful and rule one day as King of the Gods. But the jötunn were a cruel race, and Ymir was evil. Odin lead his brothers and warred upon the giants, killing Ymir and bathing the cosmos in his blood. Indeed so intense was the flow of blood from the dead giant, all the jötunn were drowned in it, except for Bergelmir, the grandson of Ymir. So ever after the jötunn and the gods were at war, and will be until the judgement. Now here we have a major difference between Norse mythology and that of the Classical civilisations. In the stories of Greece, everything happened in the past. In Norse legend however, the mythology is past, present and future. The stories lay out clearly how the world was created and how it will end, in a cataclysmic war known as Ragnarök (The Twilight of the Gods). Many feuds and enemies are made among the gods, giants and monsters, which will all be unleashed at Ragnarök. But that is for a future post, so I return to the creation.

From the body of Ymir, Odin and his brothers created the cosmos. From his blood was made the lakes and oceans which surround the world, from his flesh the Earth, from his bones the mountains and crags, from his brains the clouds and from his teeth the rocks. From the maggots which crawled in his rotten form were born the dwarfs. Odin and his brothers then took the skull of Ymir and of it crafted the Heavens, and in each corner they set a dwarf. The names of these dwarfs were North, South, East and West. The brothers then took the sparks and embers which burst forth from Múspell, and from these created the Sun, the Moon and the stars which illuminated the Heavens and the Earth. The Earth was divided into nine Worlds, each home to a different race, yet all bound in the mighty World Tree, Yggdrasill. But populated by only the gods, the jötunn, and the dwarfs, the world had not yet given birth to men.

“ When the sons of Borr were walking along the sea-strand,

   they found two trees and shaped men of them:

   the first gave them spirit and life;

   the second, wit and feeling;

   the third, form, speech, hearing and sight.

  They gave them clothing and names: the male was called Askr,

  and the female Embla, and of them mankind was begotten. ”

                                          - ODIN AND HIS BROTHERS GIVE SHAPE TO MAN

Sköll and Hati chase the Sun and Moon
Drawing by John Charles Dollman.

There was born one man called Mundilfari, who was so proud of his son and daughter that he named them Sun and Moon. The gods were angered by this insolence, and condemned Sun to drive a chariot across the Heavens which pulled the true Sun, and Moon to drive the chariot which pulled the true Moon at the end of the day. Sun is chased across the sky by Sköll, a fell wolf, and Moon by Hati, the brother of Sköll. It is written that at Ragnarök, they will finally catch their prey, and the Sun and Moon will be devoured. Now that the passage of time had been decreed, the gods created Midgard, one of the nine worlds, which was the realm of men. It was protected from Jötunheim (or ‘home of the jötunn’) by the eyebrows of Ymir, which the gods set around it. For themselves, the gods built a mighty citadel, Asgard, which is connected to Midgard by the rainbow bridge known as Bifrost. The world had now been created, and gods and men began to be born.

The stories which lay out the course of Norse mythology are all contained rather nicely in a twelfth century work, known as the Prose Edda, written by Snorri Sturluson. The whole work is very readable, and also not excessive in length. The work is therefore easily contained in one book, which is available from Amazon (There is no Oxford World's Classics version):

United Kingdom

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)

United States

Penguin Classics:
The Prose Edda: Norse Mythology (Penguin Classics)
(A fast paced version well suited to the casual reader)