Showing posts with label Sky. Show all posts
Showing posts with label Sky. Show all posts

Wednesday, 19 December 2012

Gigantomachia

The story of the ascension of the Olympian Gods to mastery over the Heavens is an epic one indeed. After a cosmic struggle which endured for ten years, the Titans, the elder race of gods, were cast down into the depths of infernal Tartarus (for the story please click here). The young gods were victorious, and a new age of peace was at hand. The Earth was made, and mankind created. Heroes rose and fell, kingdoms and peoples too. Yet an ancient vengeance ever lay in the shadows, with cataclysmic forebodings...


The Giants Rise
Painting by Giulio Romano,
Sala dei Giganti, Palazzo del Te, Mantua
There came a time, many long ages of men after Zeus the Thunderer was crowned upon the throne of Olympus, when a poison ran through the Earth. For Gaia, matriarch of all things and Mother Earth herself, was roused to anger. Mother to the Titans, she could bear the suffering of her children no more. How could the Olympians rest sound and safe, knowing their own fathers and mothers, her sons and daughters, were cruelly bound in the depths of the Earth, far from the touch of the Sun's rays? As the Olympians rejoiced in peace and made merry on the golden plains of the Earth, Gaia's anger was building. In a fit of rage, Mother Earth gave birth once more. But it was no god or fair creature that her womb bore now. Her form bursting with her monstrous brood, at the Plains of Phlegra they at last burst forth, with a roar of thunder which caused the stars to shake. From the tear in her side they came. Towering high over all other beings on the Earth, the Gigantes breathed their first. Malevolant spirits like no other, some walked in the shapes of men, other twisted and contorted into grotesque shapes, writhing with serpents and strong beyond belief. The Giants sprang from Gaia's womb clad in the vestments of war, hate their first thought, to the skies their first gaze. A dark shadow spread across the Earth. Stars grew pale. The Great Bear fled below the Ocean, and the creatures of the Ocean frantically dived to the root of the World in fear. The Giants grew swiftly, nine inches every month, until soon their might could scarcely be supported by the vaults of matter. The Gods high on Olympus were in grave consternation. Who were these creatures, and what was their purpose? The anger of a scorned mother terrible to behold, Gaia spoke to her brood, and roused them to her fury;

           " Children, ye shall conquer Heaven: All that ye see is the prize of victory;
             win, and the Universe is yours. At last the son of Kronos shall feel the weight
             of my wrath; he shall recognise Earth's power... Why has Earth no honour?
             There hangs luckless Prometheus in yonder Scythian vale, the vulture feeding
             upon his breast; yonder, Atlas supports the weight of the starry Heavens upon
             his head, and his grey hair freezes solid with cruel cold. Arise, my avengers,
             the hour is come at last, shatter the chains of the Titans; rally to the aid of thy
             mother... Go forth and conquer; throw Heaven into disarray, tear down the towers
             of the Sky! "
                        - GAIA ROUSES THE GIGANTES TO WAR

The words of Earth are as the first trickles of a thundering waterfall, as the Giants bellow to the skies. The injustice of millennia, and endless age of hate, every injury of a lifetime is bound into the moment. In their minds, each already feels the victory. They imagine Poseidon bound in chains, dragged threw the oceans that once he ruled. Ares lies vanquished upon the mortal plain, Venus defiled and Athena conquered. With dreadful din, the Giants charge, eyes burning. The greatest among them, Alcyoneus, leads the path to war, the glory of invulnerability his, whilst favoured by the Earth - and far, far below, tremors in the Earth herald the revolution deep in Tartarus, as the Titans awake.

Chaos on Olympus
Painting by Francisco Bayeu
Watching from on high, Iris, the the herald of Olympus, frantically calls to the Gods. Soaring through the skies astride the rainbow that was her steed. Spirits far and wide answered her call, the nymphs and naiads and dryads, all rallied to Heaven's defence. Even Hades, lord of the Underworld, for whom the affairs of the Overworld were so often so trivial, readied his brazen chariot and prepared once again to stand side by side with his brothers. From the wide Oceans, Poseidon came, royal fingers gripping his shining trident. There seated in all his glory, lightning blazing before his glistening throne, was Zeus the Thunderer, Son of Kronos and King of the Gods. To his kin and faithful few, the Son of Kronos called now to steady their nerve:

          " Deathless host, whose dwelling place is, and ever must be, the sky, ye whom
            no adverse fortune can ever harm, mark ye how Earth with her new children
            conspires against our kingdom and undismayed has given birth to another brood?
            Wherefore, for all the sons she bore, let us give back to their mother as many
            dead; let her mourning last through the ages as she weeps by as many graves
            as she now has children. "
                      - ZEUS RALLIES THE GODS

The fire of hope sparked in the divine ranks, "the clouds echo the blast of Heaven's trumpets", as the might of Heaven and Earth entered the field of War. From the peak of Olympus the Gods marched forth in blinding array, from fiery Phlegra the Giants stormed upon the roots of the mountain, spirits burning with the fire of vengeance. The very surface of Mother Earth is thrown into chaos. Islands abandon the seas, mountains are thrown to the deep, the rivers thunder through the land, as Gaia's anger flares, and the sinews of her offspring  swell with radiating power. Alyconeus and Porphyrion, the mightiest of the brood, lead the charge, their wrath bent upon the highest crags of the mountain. Far behind, a giant tears up Athos the towering mountain, and hurls it upon the Olympian host, who scatter in fear. Oeta claims Pangaeus and sends it soaring through the sky. A terrible din rends the air, as the two lines clash, bloodthirsty Ares leading the Olympian charge. "Brighter than flame shines his golden shield, high towers the crest of his gleaming helm". Into the fray he hurls his mighty form, the battle rage rising in him, as he hurls his sword into the chest of the Giant Pelorus. The serpents which writhed in place of legs hissed their defiance, and in that moment a deathly silence fell. The first had fallen, and the Gigantes saw the broken body of their brother. The words of Gaia were words no more, and their rage was terrible to behold. The Giant Mimas seized the island of Lemnos and hurled it at the lord of war, meaning to shatter his divine skull. Within an inch of ruin the war god came, had not his javelin found its unfortunate mark. Chaos enveloped the world, as the cosmos erupted in all out war.

The Gigantomachia
Image taken from a 5th - 4th century Attic Amphora,
Musée du Louvre

Spurred on by their wounds, not weaker did the hideous brood of Gaia grow, but stronger still. Porphyrion, rippling with power, fell upon the gods as a tidal wave upon the broken coast. The immortal gods were thrown to the ground, and the march of the Giants was relentless. Then came the blasphemy greatest of all. Otus and Ephialtes, their stature beyond compare, fixed their gaze upon the crest of Olympus. Together, they raised Mount Ossa high into the air, and with all their might, cast it upon the summit of Pelion. The way was open now. Together the brothers stormed Olympus, the summit of their vile construction aiding their climb. As the foot of the Giants fell yonder upon the Hall of the Gods, that Artemis, the keen eyed archer saw their wicked scheme. All too well had poor Actaeon known the wrath of the huntress, that spirit now turned upon the defiling Giants. But it was with great shock that spread through the gods, for it was not enough this time. The Lady of the Hunt was relentless, but Otus and Ephialtes were greater still. The accursed Apostates moved in, victory near at hand. Far, far below, impious Tartarus shuddered as the bonds of the Titans began to weaken. It was in this moment, that Apollo, brother to Artemis, saw his sister in her plight. His mind racing, his aim with the bow was unparalleled, yet he had not time to slay them both. In desperation he sent a deer between the two. In the confusion, Artemis took flight, and the brothers, bellowing their frustration of their missed chance, hurled their spears at the deer. Yet their aim was not that of their tormentor, and in their folly each transfixed the other. With a terrific din, their vast bodies fell from Olympus, crashing to the Earth far below, and Gaia's fury grew stronger yet.

Far below, the Olympians were distraught. No foe had ever set foot on sacred Olympus, their omnipotence shattered forever it seemed. In their hour of darkness, an Oracle was heard in the vaults of Olympus, a prophecy. The arcane verse spoke of a ray of hope, and Zeus listened. The Gigantes were fearsome indeed, and no immortal hand would stay their destruction. When Gaia heard of this, she sought out a herb that would render her brood immune, sensing danger. But the Thunderer, lord of the skies, commanded Dawn, the Moon and Sun to rise upon his command only, and in the darkness Mother Earth could not find the herb. No immortal hands could harm her brood, the prophecy had said. So to the mightiest of mortals the Olympians turned, their last hope. In a dream Athena, lady of wisdom and mistress of stratagems, came to Heracles, slayer of beasts and sacker of citadels. The time had come for him to prove his rightful place as the son of Zeus, and aid his father in his darkest hour. Seizing his bow, the mighty hero heard her call, and made haste with all speed to the plain of Phlegra.


Where Alyconeus and Porphyrion marched, devastation fell in their wake. Not one among the Olympians could stand before them, so terrible was their power. It was to them that Heracles raced now. His fingers feeling for the feathers of an arrow, the son of Zeus loosed a deadly shaft at Alyconeus. With a roar the Giant fell from the Mountain, a strike fatal to all other beings. But this was not all other beings. With a deafening crash his body struck Mother Earth. From the moment his flesh touched that of Gaia, his wounds began to heal. The voice of Athena sounded in Heracles' ear - Alyconeus could not be killed whilst he fought in the land in which he was born. So mighty Heracles dragged the bellowing Giant from the plains of Pallene, there to die. The fury of the Giants reached its apex, as one among them made forward to crush Ares. Athena, spying the danger, rushed forward and raised her deadly Aegis, upon the face of which was emblazoned the face of the Gorgon. Wise Athena knew that she needed not the deadly point of any spear, the dreadful visage of her shield was enough. The Giant, seeing her, let out a cry and charged. "When, at a distance from his foe, without a wound, he found himself rooted to the ground, and felt the murderous glare turn him, little by little, to stone, he called out 'What is happening to me? What is this ice that creeps o'er my limbs? What is this numbness that holds me prisoner in these marble fetters?'". Fear flooding him for the first time, he felt the cold chill of death envelop him, as his powerful flesh became unyielding stone. Echion, nearby, sensing his brother's doom, snarled and charged the wise goddess. Valiant was his duty to his kin, but audacious his assault. His blade cut the very air as it hurtled towards her crown, and victory would have been his, had not he glimpsed the Gorgon's stare in the corner of his eye. Athena's spear pierced his side, as the other froze in rock.

The Fall of the Giants
Painting by Guiliano Romano
Sala dei Giganti, Palazzo del Te, Mantua
Panic swept through the Gigantes, as hope rekindled the spirits of the gods. Yet nothing would dent the fury that spurred on every inch of impious Porphyrion's gargantuan form. The roaring serpents that formed his legs bore him into the heart of the Ocean, as he grasped the island of Delos in his crushing grip. The Aegean trembled with terror, Thetis and her kin fled from the depths, the Palace of Poseidon, the pride of the deep, lay abandoned now. High on Mount Cynthus, the peaks rang to the cries of the nymphs upon it, the spirits that had once taught young Apollo to shoot the wild beasts, in cold dread now. Now they called out in desperation, the people of Delos, a plea for help. As the mighty Giant turned on Heracles and Zeus together, Cupid loosed an arrow at him, filling him with untimely desire. As his eyes saw Hera standing near, he was filled with irresistible desire. Releasing Delos, Porphryion charged after her, and the cosmos shuddered. Spirits and gods fled in fear before his warpath, none stood in his way. He laid his hand upon the daughter of Kronos, and she screamed out in fear. Seizing the weapon forged for him and him alone, Zeus the father of gods and men hurled a thunderbolt at the defiling giant. In the breast the bolt struck him, and the Apostate was thrown to the ground. Down but unvanquished, Porphyrion rose once more, and his eyes were as the pits of Tartarus, burning as glowing coals. Seizing their chance, Heracles and Apollo rushed to Zeus's aid. Taking an arrow each, they fired. The dart of Heracles struck true into the Giant's right eye, Apollo's his left, and at last the bane of Olympus fell cold to the ground. Hope spread through the gods, and they fell upon the dismayed brood. Dionysus conquered Eurytus, Hecate slew Clytius and with molten iron did Hephaestus immolate Mimas. Encelados turned to flee, but Athena crushed him beneath Mount Vesuvius, there bound forever in torment. Ever after has the mountain spat forth fire and quaked the Earth. Polybotes charged through the Ocean, and wrought terrible carnage, before Poseidon, the son of Kronos, smote him with the island of Nisyrus. Hermes, invisible to all other eyes, for he bore the helm of Hades, conquered Hippolytus, and Artemis, rejoining the fray, brought down Aigaion. The Three Fates laid low Agrios and Thoon, and Zeus the Thunderer hurled his flaming darts to and fro, the anger of the king of the gods unstoppable, the fury at the desecration of his holy places. In his wake strode his son, Heracles, saviour of the gods. The blood of the Giants soaked the Thracian lands, and ever after her people were a hostile and savage nation. The War was ended, and the greatest threat to Olympus had been cowed, as the Titans fell back to their slumber, dormant once again...

The importance the Ancient Greeks placed on the myth of the War of the Giants, or Gigantomachia, cannot be overstressed. There is scarcely a temple in the Greek world which does not bear an image of it, including the Parthenon itself, and the Great Temple of Artemis at Ephesus, one of the Seven Wonders of the Ancient World. Now at last, the peaceful rule of the Olympian Gods was assured. Ever after the titanic struggle between the gods and the Giants served as inspiration to the Greeks when under attack from foreign foes, especially one that lay just across the Ocean...


United Kingdom

Metamorphoses:
Metamorphoses (Oxford World's Classics)
(The grand poem of the Gigantomachia, in archaic glory)

United States

Metamorphoses:
Metamorphoses (Oxford World's Classics)
(The grand poem of the Gigantomachia, in archaic glory)

Wednesday, 1 December 2010

Prometheus

Though ultimately the protectors of mankind, the gods are also its masters. Though capable of care and affection towards humanity, they are quick to punish men and women who attempt to rise above their servitude – and those who aid them in such action. Just one such being who fell foul of divine authority was Prometheus, one of the Titans of Greek lore. Powerful, wily and cunning, Prometheus laboured tirelessly to improve the lot in life of his greatest creation – mankind – in defiance of Zeus himself, and paid the price in the form of ageless torture.
Atlas
Sculpture in New York City, by Lee Lawrie.
Born a grandson of Earth and Sky and a cousin of Kronos, unlike many of his brethren, Prometheus sided with the younger gods in the War of the Titans (to read the story of this, please click here), and lent his strength to Zeus. One of four sons of the Titan Iapetus, Prometheus and his brother Epimetheus were to be the champions of mankind, though Epimetheus lacked his brother’s sound reasoning. Of the two remaining brothers, the most powerful was the Titan Atlas, famous for his punishment for siding with the Titans, when Zeus ordered him to bear the unbounding weight of the Heavens on his shoulders for eternity. The last brother, Menoetius, joined Atlas in the Titanomachy, but was struck by one of the thunderbolts of Zeus and cast into Tartarus.
At the creation of the beings which would populate the world, the gods fashioned their forms from clay, and ordered Prometheus and Epimetheus to furnish all the animals with unique qualities. Over eager, Epimetheus convinced Prometheus to allow him to do the deed, and won over the Titan to his plan. Epimetheus then turned to the animals and contrived to make all beings equal, so that the powers of one beast would be laid low by another. To some he distributed thick hides to protect from winter’s chill, to others terrible claws to cause other beasts to fear them, to other hooves to swiften their movements across the world. But not possessed of his brother’s wisdom, Epimetheus soon realised that he had used up all of the defining traits on his animals, and possessed nothing to give to men, “for while the other animals were all very carefully provided for, humankind was naked, shoeless, without bedding and defenceless”. Realising his brother’s mistakes, Prometheus considered the problem for a while. Deciding to make man the blessed race, Prometheus crept into the House of the gods, and stole the ingenuity of Athena and the crafts of Hephaestus, and imparted them into man, so that they would employ their mastery over the elements to overcome the weakness of their form.

Prometheus Bound
Sculpture by Nicolas-Sébastien Adam.
Angered by the Titan’s daring, the gods wished man to acknowledge divine superiority, and held council to discuss how man would honour them. Carving up a great bull, they decided which portions should be burned and gifted to the gods, and which would be retained and eaten by man. Determined that the gods would receive the better half, that is the delicious meats and finest innards, and that man should be humiliated by accepting the bones, gristle and fat, Zeus ordered Prometheus to give him the rightful portion. But the Titan was cunning. He divided the carcass into two piles, one was fat and bones, yet covered with the thinnest layer of fine meat, whilst the other pile contained all the finest parts of the animal, yet covered by the animal’s unsightly stomach. Prometheus came before the King of the gods and asked him to choose which he would like. Confused, the Thunderer replied:



                  “ 'Son of Iapetus, outstanding among all the lords,

                     My good sir, how unfairly you have divided the portions'.

                    So chided Zeus, whose designs do not fail. But crooked schemer Prometheus,
                    smiling quietly and intent on deceit, said to him,

                    'Zeus greatest and most glorious of the eternal fathers, choose then

                    whichever of them the spirit in your breast bids you'. ”

                                      - PROMETHEUS DECEIVES ZEUS



Selecting the more enticing portion crowned with rich meat, in his fury Zeus saw the Titan’s trick. Ever since, whenever men sacrificed, the bones and fat were burned on the altar, and the finest meats were eaten. In his rage, Zeus hid from man the secrets of fire, and cursed them to endure the cold forever.
But Prometheus cared for men. He defied the King of the gods once more, sneaking into the House of the gods, he took a spark from their fire and, concealing it within the pith of a fennel, came down to Earth and granted the secrets of fire to men. Spying the far-beaconing flares of fire among mankind, Zeus was enraged. Ordering Prometheus to be taken to the far flung edge of the world, he ordered the gods to:

                 “ Nail him to the rock; secure him on this towering summit
                   Fast in the unyielding grip of adamantine chains.
                   It was your treasure he stole, the flowery splendour
                   Of all-fashioning fire, and gave to men – an offence
                   Intolerable to the gods, for which he must now suffer,
                   Till he be taught to accept the sovereignty of Zeus.”
                                         - PROMETHEUS IS CONDEMNED

The Torture of Prometheus
Painting by Jean-Louis-Cesar Lair.
Not only this, but Zeus commanded a great eagle to torment Prometheus, to every day peck out his liver. Every night, the Titan’s liver would regrow, and every day the bird would devour it anew, for eternity. As for man, Zeus devised a punishment for their acceptance of forbidden gifts. He ordered Hephaestus to mix earth and water and to imbue it with human voice and strength, and model its form upon those of the immortal goddesses. Athena he ordered to teach this new creation the crafts of weaving and faculty of scheming, and Aphrodite the secrets of charm. The creation he named Pandora, meaning ‘All gift’, as all the denizens of Olympus had had a hand in its creation. For Pandora was the first woman, and from Pandora was descended the female gender, conceived on Olympus as the ultimate curse of man, dooming them at once to lives of servitude and misguided obsession. Prometheus looked on in despair from his mountainous prison, bemoaning his fate, until the day when he will be released from his shackles...
The story of Prometheus is an important, yet oft forgotten, chapter of the creation of man in Greek legend. His role as patron of mankind, and punishment for it, moved the minds of great thinkers and artists of the Renaissance and beyond, just as the stoicism of his brother Atlas did too. Perhaps Prometheus was one of the first tragic heroes? The story of Prometheus is mentioned throughout the Classical corpus, the most enduring excerpts however, are to be found in readily available texts on Amazon:

United Kingdom
His Role in the Creation of Man:
Protagoras and Meno (Penguin Classics)
(A philosophical text, though containing the story of Prometheus and Epimetheus in Protagoras 320d)
His Trickery and the Creation of Pandora:
Theogony and Works and Days (Oxford World's Classics)
(Nice and readable, mentioned in both the Theogony and Works and Days)
His Punishment:
Prometheus Bound and Other Plays: The Suppliants; Seven Against Thebes; The Persians (Classics)
(A sympathetic treatment of the Titan, short and readable)
United States

His Role in the Creation of Man:
Protagoras and Meno (Penguin Classics)
(A philosophical text, though containing the story of Prometheus and Epimetheus in Protagoras 320d)
His Trickery and the Creation of Pandora:
Theogony and Works and Days (Oxford World's Classics)
(Nice and readable, mentioned in both the Theogony and Works and Days)

Wednesday, 25 August 2010

The War of the Titans

We start with a story which probably captured your imagination as a small child, it certainly did mine. We go to the earliest myths of Greece, those of the birth of the gods of Olympus and their defeat of the Titans and ascension to mastery of the Heavens. ‘Where is this stuff written?’ is a question I am often asked. It is all in a short poem called the Theogony (The birth of the gods). As far as Creation myths are concerned, this one is truly awe inspiring. Its words tell of the birth of the original creation of the Earth and Sky from Chaos (a Greek word meaning ‘The Chasm’, which did not acquire the meaning of confusion and disorder until more recent ages).


The War of the Titans
Painting by Rubens
The union of Earth and Sky gave birth to Night and Day, Air and Ocean, Nymph and Titan. The youngest of the Titans, Kronos, was then born. A ‘crooked schemer and the most fearsome of children’, Kronos hated his father for his immoral passions and lay ever in wait to take his place as Master of the Cosmos. His chance soon came, when Earth gave birth to the Cyclopes and three monstrous sons. They were known as the Hecatonchires, fearsome Giants who had a hundred arms and fifty heads, and ‘Strength boundless and powerful was on their mighty form’. Sky despised them and hurled them into the Underworld, devoid of light. Earth was displeased with the treatment of her offspring, and appealed to her others to help her. Kronos alone rose and swore to punish Sky. He did just that. One day he ambushed Sky and severed his manhood, which fell to the Ocean and gave birth to Aphrodite, the goddess of lust. Kronos now stood triumphant, and the Titans were now supreme. Night then gave birth to Doom, Fate, Sleep, Death, Jeer, Misery, Resentment, Deceit, Old Age, Intimacy, Strife, Toil, Neglect, Starvation, Pain, Battle, Combat, Bloodshed, Slaughter, Quarrels, Lies, Pretence, Argument, Disorder, Disaster, Oath and accursed Old Age. In short, the Cosmos became polluted with the things which destroy goodness.

Then came the gods and goddesses that we know. Kronos had by his sister Rhea five offspring:

                  " Hestia, Demeter, and gold sandalled Hera,
Mighty Hades who lives under the Earth,

Merciless of heart, and Poseidon the booming Shaker of Earth,

And Zeus the resourceful, father of gods and men,

Under whose Thunder the broad Earth is shaken. "
 
                                        - THE CHILDREN OF KRONOS
But Kronos heard a prophecy that he would be overcome by his own child, so he proceeded to swallow his children to make sure his rule would never end. Rhea, like Earth before her was displeased. When Kronos was about to swallow Zeus, she substituted a great stone in his place, while Zeus was raised in secret on Crete. When Zeus grew up, the War of the Titans (the Titanomachy) began. Zeus made Kronos throw up his siblings, and the stone. The stone was later placed on the Earth at Delphi, to mark the very centre of the cosmos (which is still represented at Delphi today).

The War reached its tenth year and was brutally destructive, yet no side had the advantage. Zeus went to the Underworld and offered the Giants freedom from their chains if they would side with him. They agreed, and the Cyclopes forged thunderbolts for Zeus, and the Hecatonchires were unleashed upon the Titans:


" Both sides displayed a feat of main force; and the boundless sea roared terribly round about, the Earth crashed loudly, and the broad sky quaked and groaned. Long Olympus was shaken to its foundations by the onrush of the immortals..."
                                                             - THE WAR OF THE TITANS IS BEGUN

The Titans were overpowered by the Giants and the lightning from Zeus. The younger gods hurled the Titans down to Tartarus, the deepest and darkest part of the Underworld, and sealed them behind gates of Adamantine. So deep below the Earth was Tartarus, one could drop a bronze anvil from the Earth’s surface, and it would fall for nine days and reach Tartarus on the tenth. But Earth was displeased that Zeus had imprisoned her brood. Two terrible monster gods were born to her – Echidna and Typhon. From their union, all the famous beasts of Greek myth were created – the fifty (Not three) headed canine guardian of the Underworld Cerberus, the baleful Hydra, the monstrous hybrid that was the Chimaera, the savage Lion of Nemea, the deceitful Sphinx and the demonic hound Orthus. These creatures would roam the Earth terrorising man, until great heroes would conquer them.

Mount Etna, under which Typhon was imprisoned by Zeus.
Photograph by Josep Renalias
Typhon himself was a fearsome beast, the greatest and most lethal monster in Greek mythology, with a hundred snake heads which spat fire so hot that the very Earth itself began to melt. So tall was he that his shoulders reached the stars, and his roar was so intense that all the gods but Zeus fled in panic. Zeus began a titanic battle with Typhon, which shook the Cosmos so severely that even the Titans down in Tartarus quaked in fear. Zeus launched a thunderbolt at each of Typhon's heads and hurled Mount Etna at the monster, pinning him under the Earth (The Greeks believed the eruptions of Etna to be fits of Typhon's rage, when he tries to break free, covering the land in fiery lava).

The victorious gods divided the Cosmos between them, Zeus became the King of the Gods and lord of thunder, Poseidon was given the Seas and Hades was given the Underworld to rule. So the current order was established, and the Olympians became the Masters of Heaven. A fascinating story is it not? This is the very foundation of Classical Greek mythology and identity, apart from a great story. Inspiring stuff, which forged the common links between all Greeks in a time where there was no Greece, only warring city states.

The Theogony is a short, quite readable poem and available extremely cheaply at Amazon:

United Kingdom

Penguin Classics:
Hesiod and Theognis (Classics)
(Slightly academic, but not dull)

Oxford World's Classics:
Theogony and Works and Days (Oxford World's Classics)
(Nice and readable)

Loeb Classical Library:
Hesiod: Theogony, Works and Days, Testimonia: v. 1 (Loeb Classical Library)
(For something a bit special, including the original Greek text alongside)

United States

Penguin Classics:
Hesiod and Theognis (Penguin Classics): Theogony, Works and Days, and Elegies
(Slightly academic, but not dull)

Oxford World's Classics:
Theogony and Works and Days (Oxford World's Classics)
(Nice and readable)

Loeb Classical Library:
Hesiod: Volume I, Theogony. Works and Days. Testimonia (Loeb Classical Library No. 57N) (v. 1)
(for something a bit special, including the original Greek text alongside)