Showing posts with label Proserpina. Show all posts
Showing posts with label Proserpina. Show all posts

Wednesday, 24 April 2013

The Blood of Adonis

Many a time in ancient lore did a mortal fall afoul of the gods, for offences slight or grievous. Often did the Olympians strike back with overwhelming vengeance, so as to discourage insubordination in the future, and preserve the pristine honour of Heaven. But just sometimes, that vengeance rebounded upon its creator, and gods would know the pain of mortals. The story of Adonis is one such example.


The Birth of Adonis
Painting by Marcantonio Franceschini
There was once Cinyras on the throne of Assyria, with his adoring Queen Cenchreis. The family had just one heir, their young daughter, Princess Myrrha. As they watched their daughter grew, the Royal Family and the Assyrians marvelled at her beauty. Some called it Heaven bestowed. Others good fortune. But when the time came when Myrrha came of age, Queen Cenchreis proudly boasted that her daughter's beauty surpassed even that of Venus herself. A glowing compliment for a daughter. A blasphemous offence to a goddess. High on Mount Olympus, the goddess heard her. Never had so terrible a wrath been wrought upon so innocent a crime. Such fury behind the fair face of Heaven's most beloved daughter. The goddess' righteous fury sped down from Olympus as a flash of lightning, delivering forbidden passion into the mind of the Princess. Venus condemned her, rebounding her natural passion upon her own family, and thereafter she would forever have eyes for only her father. Overcome with frenzied passion, disguised by her loyal maids, Myrrha pursued her father with all her energy, employing every trick of deception to fool him of her true identity. Dark was the hour of man when at last she caught her quarry. The following day, when King Cinyras discovered the identity of his seducer, he tore the sword from his scabbard and pursued her, devastated and outraged by her perverse corruption.

Maddened by grief and the affliction that cursed her mind, Myrrha resolved to end her life. She had just prepared the rope from which she would swing when her handmaiden stayed her hand. High on Olympus, Vengeful Venus at last knew pity, and decided to end her suffering. At the goddess' command, the Princess shifted and became a beautiful tree. Ever after mortals would call it the fairest in the grove, the most beautifully scented, the myrrh tree.


The Birth of Venus
Painting by  Nicolas Poussin
Eight months passed, and the world it seemed, lay in peace. Then, on the ninth, the tree burst asunder, revealing a baby boy who would be the envy of all men - Adonis. Pity still afflicted Venus, but when she cast her godly eye over the myrrh tree, all was forgotten when she saw the boy. Knowing immediately that he would grow to become the most handsome man who ever lived, she was at once obsessed with the boy. Fearing for harm that may come to the boy, she bound him in an adamant casket and entrusted it to Persephone, Queen of the Underworld, for there was no safer place than the Underworld, where all the bounty of the Earth ultimately hails. For many a year, young Adonis grew up and grew strong away from the light, but safe.


Adonis in glory
Painting by Benjamin West
Time soon passed, and a boy he was no more. Venus made the journey to reclaim the boy, but found trouble lay ahead. For Persephone fell immediately for Adonis' astonishing beauty, and had no intention of relinquishing her charge. But when Venus saw Adonis, man at last, she was stunned. The goddess of love felt her own power take hold of her, as Cupid's arrow struck her with irresistible force - a thing never to happen before. Profane love indeed, for Adonis was a cursed man. Conceived through incest, a violation of nature, the Fates had spun a finite thread for the fairest of all men. Both goddesses quarrelled intensively over him, until Jupiter the Thunderer, lord of Heaven and Earth, was forced to intercede. The King of the Gods ruled that for Adonis, the year would be divided three ways. Four months he would spend in the Underworld with Persephone, four with Venus, and four were to be given to him to do as he will. Both goddesses bowed at this compromise and eagerly prepared for their turn.



Venus and Adonis
Painting by Francois Lemoyne
Over time, however, it became apparent to which goddess Adonis himself preferred. Having grown up neverknowing the feel of the sun, the touch of grass nor the sound of birds singing, he could not wait to escape the world of Underland. The four precious months of his very own he therefore decided to spend with Venus too. Persephone fumed in Hades, Venus rejoiced on Earth. Many an hour did man and goddess spend together walking the pastures and forests of the Earth. A naturally athletic man, Adonis took to hunting, a noble pastime for men of the age. Soon both men and gods began to envy him. Mortal men longed for his looks and his muscles. Gods resented the affections of a goddess directed at a mortal. Jealous of Venus, Persephone revealed the affair to Mars, god of war and deeply smitten with Venus. Furious, the lord of battles and bloodshed plotted his vengeance on this upstart mortal. But far down on the Earth, Venus and Adonis were oblivious to all others, each perfect in all ways. Venus liked to watch Adonis hunt, but feared for him as his quarries grew mightier and mightier in stature. Eventually, fearing for his safety, she begged him not to hunt the wildest and most dangerous beasts. "Thus cautious Venus school'd her fav'rite boy; but youthful heat all cautions will destroy... his sprightly soul beyond grave counsels flies..."


The Death of Adonis
Painting by Luca Giordano
One hot summer's morning, Adonis awoke bright and early for the day's hunt. As the Sun rose higher in the day, the dogs caught a strange new scent, barking loudly. Adonis, eagerness peaked by the sound, seized his spear and set off on the chase into the scrub. The smell of sweat drew the hounds near, and there the object of his hunt lay. A mighty boar, powerfully built and sharply tusked, stood defiantly in the forest clearing. As soon as Adonis looked upon it, he was overcome with an urge to hunt it, claim it as the trophy of his prizes. No finer a beast had ever he seen, let alone caught. Some magic or other ill was at work that day, as thirst for glory drove the warnings of his beloved far from his mind. With a heart of valour, Adonis lifted his faithful spear, and with the strength of a hunter of prodigious skill, he hurled the metalled barb at the beast. A strange boar this war, for boar it was not. Shadow covered the glade, and in that moment the deception was laid bare. It was no common boar, nor any other beast of game, for there lay the war god himself in disguise. Terror chill gripped Adonis. Too late did he recall the words of Venus, and he turned to run. But one does not attack a god without consequence:


            " The trembling boy by flight his safety sought,
              and now recall'd the lore, which Venus taught;
              but now too late to fly the boar he strove,
              who in the groin his tusks impetuous drove,
              On the discolour'd grass Adonis lay,
              The monster trampling o'er his beauteous prey... "
                   - MARS' REVENGE


The Adonis River
Photograph taken by Adrien Valentine
A piercing scream rent the air apart and echoed through the valleys. To the godly bone it chilled Venus. Knowing all too well the voice, her heart froze. Fear gripped her fair body, an emotion few gods could say they knew, a terrible sensation at all times, yet worse when it is new. Immediately she sped to his side, as quietly Mars triumphantly stole away into the forest. Blood leaked from the tusk wound in the boy's side, and deathly was his pallor. Gentle groans emanated from his lips, tears from the eyes of Venus. The blood of Adonis ran through the nectar of the flowers, and where the droplets fell upon the earth, the anemone burst into life, brimming with colour. The river near where he lay ran red for many ages after, and to this day bears his name. So the curse of Adonis' family came to pass, and the ultimate revenge of Myrrha upon her tormentor. Ever after was Venus broken, though nine months later, she too gave birth, this time to daughter, Beroe. It is after this daughter that the city of Beirut is named...




United Kingdom

Penguin Classics
Metamorphoses: A New Verse Translation (Penguin Classics)
(A version which favours ease of understanding than high poetry)

Oxford World's Classics
Metamorphoses (Oxford World's Classics)
(A version which favours ease of understanding than high poetry)

United States

Penguin Classics
Metamorphoses (Penguin Classics)
(A version which favours ease of understanding than high poetry)

Oxford World's Classics
Metamorphoses (Oxford World's Classics)
(A version which favours ease of understanding than high poetry)

Wednesday, 10 April 2013

Orpheus and Eurydice

The son of the Thracian King Oeagrus, Prince Orpheus, seemed to many who met him an unremarkable man, neither tall of stature like Hercules, nor divinely handsome as Adonis. He was not a renowned warrior, as Achilles, or even notably silver tongued as Odysseus. The son of a King, and the Muse Calliope, Orpheus did however possess two qualities so rare in the great men of his time. For the Thracian Prince was blessed with a heart of gold, and was gifted lyre player, a trait handed down from his mother and grandfather - the god Apollo. Both of these things would be his greatest asset, and his ultimate ruin...


Orpheus serenades the Nymphs of the Forest
Painting by Charles Jalabert
While the lyre was the creation of the god Hermes, it was Orpheus who perfected it. As a young child Apollo gifted his favoured grandson with a lyre of burnished gold, and his mother, the patron of lofty poetry, taught him many a verse of heroic lore, and the Prince set it all to heart-warming music. Any doubts old King Oeagrus may have had at his son's disinterest in military pursuits were at once silenced the moment young Orpheus began to play, for the hearts of the King and all his court were moved by the heavenly notes. Many a summer's afternoon would young Orpheus spend in the wild forests of Thrace, his refuge of body, his music, his sanctuary of mind. Oblivious he was too, to the enchanting power of his tunes. The nymphs of the forest lay all around, entranced by the Prince's songs, as they had been for his brother Marsyas. The beasts of the glades, boars, wolves and the like all stood alert and spellbound. Even the stones of the forest floor lent their attention to the sound that soothed the air, such was the power of the music that Orpheus created. The Prince's quiet life, however, did not endure for long. As a young man, Orpheus volunteered to join Jason and his fellow Argonauts on their arduous quest to the ends of the Earth for the Golden Fleece (a story which shall be told in the future on this site). The crew of heroes, including mighty Hercules himself, grew to respect and admire Orpheus, whose humble demeanour and beautiful compositions came to their rescue on many an occasion when morale was low, saving the lives of the whole crew when faced with the deadly Sirens.


When at last the voyage was over, Orpheus returned a grown man to his native Thrace, desiring a quiet life as of old. He soon grew to care for a nymph, Eurydice, a spirit who once admired his songs deep in the forest. Over time both Orpheus and Eurydice became deeply attached to one another, and the Prince was overjoyed when she agreed to wed him. The day arrived, and it was wondrous to behold, such was the array of beings present. Apollo made the rays of the Sun touch all the fields and faces that day, his grandson's wedding day. In their tens and hundreds the dryads and naiads marched forth from their abodes, bedecked in garlands and fine robes. It was a happy day, and even high on Olympus the joy was felt. Alas that such calamity would strike utopia that day. In the commotion and revelry, a drunken Satyr chased the bride through the party. Eurydice, surprised, fled into the fields, but ruinous was her fortune. Into the long grass of the meadow she fled. She turned to try and catch a glimpse of her pursuer, but in that moment she felt a lethal pain in her foot. She screamed and looked for the source of her doom. There at her feet, a viper. A glance she stole at Orpheus, face white with raw terror, before death moved to claim her on her wedding day.


The River Styx
Painting by Joachim Patinir
Devastation was the mere beginning of feeling which struck Orpheus now. Holding her close to him, he grieved terribly, and the whole world grieved with him. Shattered as a man, for an age after, a new song pierced the air, but it was not the tune of joy which touched the soul, it was a lament, a tearful mourning indeed. The spirits of the forest could restrain their pity no more. His heart afire with longing and despair, Orpheus refused to accept his loss of Heaven. At the urging of the nymphs, he decided to take the dark road to Hades himself and plead for mercy. So the Prince set off on his morbid journey, one fraught with danger. Seldom had a mortal ventured into the land of the dead and ever seen the light of day again. But even the hearts of the gods on high were with him that day. At his approach, fearsome Cerberus skulked away in the darkness at the gates of death. Eerie silence fell on the Prince's ears. Such a heavy silence the greatest musician in the world had never before heard, and it saddened him. Taking out his lyre, he did the only thing he knew, he played. Even the monstrous guardian of Hell was soothed by the song, and allowed his passage. Charon, the ferryman of the dead, taking pity too, granted him a journey across the River Styx, the true boundary between the Overworld and Hades. The smell of decay grew overwhelming, and at last, to the throne room of the god of the dead himself he came in humility. Hades and his Queen Persephone were astonished at the sight of the broken man, his robes defiled with filth and tears, and heard his call.


Orpheus came forth and spake his mind, "I come not curious to explore thy domain, nor come to boast... My wife alone I seek, for her sake these terrors I support, this journey take". The gods high on Olympus, powerless in the abode of death, wept for Orpheus. The Prince, wavering at the fearsome gaze of Hades, continued:


             " A hope within my heart prevails...
               Let me again Eurydice receive,
               Let Fate her quick spun thread of life re-weave...
               She, when ripen'd years she shall attain,
               Must, of avoidless right, be yours again:
               I but the transient use of that require,
               Which soon, too soon, I must resign entire... "
                  - ORPHEUS' PLEA TO HADES


Orpheus leads Eurydice
Painting by Jacopo Vignali
The Prince's fingers moved toward his lyre, he couldn't help it, it was his only solace now. He began to play, and even the bloodless shades of the dead turned to see. Far in Tartarus,  Sisyphus laid down his mighty burden to listen, far above Ixion squirmed for a glance, and away in the pool Tantalus forgot his hunger and thirst. Even the vengeful Furies relaxed their snarls, tears stinging their ferocius cheeks. The hand of Queen Persephone tensed. Too well did she know what it was like to be torn from a dear one. To her husband, the lord of death did she intercede, asking pity this one time. Not even the cold heart of Hades remained unmoved that day. To the grieving Prince the son of Kronos turned, and declared that he would grant his wish, and restore Eurydice to life, but upon one condition. The rules of the cosmos were absolute - Hades commanded Orpheus to return to the Overworld, but until both he and Eurydice had crossed the threshold of the land of the living, he was forbidden to look behind him into the deadlands. If he did, the pact would be forfeit, and he would lose Eurydice forever. The Thracian Prince nodded gently, and Hades snapped his fingers. A troop of deathly shades approached from the darkness, bearing in their midst the shadowy form of the his beloved. Wincing slightly from the deadly bite, she stopped perfectly still at the sight of her Prince, joy spreading through her body, reviving now with breath, though as yet unable to speak. It was as though her wretched misfortune had never befallen her, as Orpheus, crying with joy, moved to embrace her. Alas they passed through her, for the ritual was not yet complete. Thanking the dead god and his Queen from the deepest chamber of his heart, Orpheus bid Eurydice come with him quick before the Sun set that day, so they might enjoy anew an evening upon the Earth. Leading the way Orpheus put his first foot upon the deathly stairs, rising high above the Halls of Hell.


Immediately his resolve was tested to breaking point, such was his desire and the temptation to look behind. Lost and again found, alas that he was forbidden to look back at his beloved and that he must lead the way!

   
                     " Now thro' the noiseless throng their way they bend,
                       And both with pain the rugged road ascend;
                       Dark was the path, and difficult, and steep... "
                              - ORPHEUS' ESCAPE


Orpheus found the dread silence agony to bear, unbroken by song. For the laws of the cosmos decreed it easy for a man to enter the realm of the dead, but far harder to leave, and both hands did the Prince require on the ascent. As the sweat poured from his brow, he fought his urge to turn and assist, terrified of breaking his oath. He called to her, naught but heavy silence replied. Not until restored fully to life would breath pass her lips again. Trying desperately to cast his thoughts away from horrid visions of his beloved lost far below in the darkness, Orpheus continued his climb.


Eurydice lost
Painting by Christian Gottlieb Kratzenstein
At last, after what seemed days of silent struggle, the black shroud seemed to ease all around. Colour could be seen again, and the harsh, jagged rocks around the tunnel. They seemed as teeth of the jaws of some infernal beast, binding the dead within that realm, never to leave. Orpheus' excitement grew - at last, redemption lay just over the crest! For hours and hours he toiled against the rock, alone to his ears. As the light grew, hand in hand with it walked his paranoia. Was Eurydice still there? Had Hades deceived him? The desire to look grew painful to resist. With every reserve of will, Orpheus forced his head forward. Up and over the last precipice, the rays of the late afternoon Sun struck his forehead, embracing him with their reassuring heat. Ecstatic, he hauled himself up and over, and rushed into the cool air, blazing with light. In that moment his happiness was absolute, unbroken and willed to live for ever. Puzzled he was, however, when the cry of freedom at his side he could not hear. Doubt racked his mind again - was she there? He wheeled around, seeking Eurydice. There she stood after all, she had followed him all the way from the root of the Earth, but something was amiss. He glimpsed her fair face, near full again, but the expression upon it he would never forget. White as snow, a look of terror on her face, a visage to freeze the soul. The joy of Orpheus stopped dead in its tracks. Cold dread flooded every inch of him, as he saw too late his folly. A mere footstep it was from the mouth of the Underworld his beloved stood. Behind it. His legs and arms began to shake, a soft no all he could utter, and his eyes welled up. The word of Hades rang in his ear, and for the second time Death claimed Eurydice, this time for good. One last look of hopeless longing she gave him, before the darkness took her spirit, as Orpheus fell to his knees...


United Kingdom

Penguin Classics
Metamorphoses: A New Verse Translation (Penguin Classics)
(A version which favours ease of understanding than high poetry)

Oxford World's Classics
Metamorphoses (Oxford World's Classics)
(A version which favours ease of understanding than high poetry)

United States

Penguin Classics
Metamorphoses (Penguin Classics)
(A version which favours ease of understanding than high poetry)

Oxford World's Classics
Metamorphoses (Oxford World's Classics)
(A version which favours ease of understanding than high poetry)

Wednesday, 14 December 2011

The Seeds of the Pomegranate

Myths have, in so many civilisations, sought to explain what science could not. As science evolves, so too do myths. For man today ever seeks to understand the world in which he lives, no less than the man of three thousand years ago. One such phenomenon in nature was the changing of the seasons, a thing so critical to man's bond with the land. Here is one such story of how the seasons came into being.


Demeter
Photograph taken by Marie-Lan Nguyen
Sculpture in the Vatican Museums
One of the quieter goddesses, Demeter yet held a honoured position on Mount Olympus. She remained, after all, the sister of Zeus himself, and a daughter of Kronos, greatest of the Titans (for the story of their birth, please click here). Whilst her illustrious brothers reigned at the forefront, diligently watching over the affairs of man and the deeds of heroes, Demeter took a quieter role in the cosmos. For she was the lady of the harvest, to whom all men prayed to grant abundance to their crops. In these most ancient times, the bounty of the Earth was great all year round, as bushels of corn burst forth from the fields each day. There was, however, one thing Demeter treasured above all else. Persephone, her daughter, was renowned throughout the world as a paragon of beauty. Where mother and daughter walked, the sun shone brightly, flowers bloomed, the grasses rippled in the gentle breeze and the maize swelled at their fertile touch. Many gods had sought her favour, but Demeter had refused all suitors to Persephone. One god, more than any other, grazed by Cupid's arrow, was transfixed by her. His cold and dark demeanour could not have been further away from the sun drenched world above. For he was Hades, the god of death and lord of the Underworld, who rued the grisly world gifted to him at the Creation. His divine flesh was tinged with a sickly pallor, deprived of sunlight far below the surface of the Earth, and the light of life was far distant from his eyes. But longingly did he look upon Persephone.


Enna
Photograph taken by Massimiliano Canale
One day, Hades could endure the torment no longer, and came before Zeus, high on Mount Olympus. The Thunderer, surprised to see his brother in the Overworld, was stunned to see the anguish upon Hades' face. The god of the dead bowed before Zeus, and implored him to grant Persephone to him so that she could be his wife. The King of the gods was troubled by this request. For Persephone was also his daughter (incest being an alas regular occurrence in Greek Mythology), and she would never forgive her father for sending her to the dank depths of the Underworld. What was more, Demeter would never allow it, having spurned so many other deities before. Yet Hades was his brother, and he had no wish to offend him. What then, was the King of the gods to do? Torn by his duties, Zeus resigned to neutrality, neither granting Hades' wish, nor denying it, sending his brother away while he deliberated. Time passed, and the lord of the dead grew restless in his black abode. If Zeus had not forbidden it, then he must be allowed to, he thought. His patience gone at last, Hades resolved to take Persephone himself.


Hades seizes Persephone
Painting by Nicolò dell'Abate
Meanwhile, far above on the golden meadows of Sicily, Persephone and her handmaidens were dancing in the rolling fields. Revelling in the summer bloom, the goddesses were picking flowers near Enna, for a magnificent garland. Just then, Persephone noticed the particularly vibrant petals of a narcissus. Leaning over, she clasped the flower. As her soft fingers closed around the stem, a deafening roar shook the Earth. The goddesses screamed and jumped back in fear, for before them a vast fissure had torn the Earth asunder, a pit to the black abyss. Bursting forth from within came the god of the dead himself, in all his deathly glory, on a mighty chariot pulled by four towering black steeds. With a strength belying his ghostly complexion, Hades seized Persephone by the waist and took her into his chariot. With a crack of the whip, the god made haste, and hurtled back to the blackness of the abyss, as the handmaidens looked on, paralysed with shock and terror. The gaping maw of the chasm pulled shut with a roar, and the gateway between this world and the nether world sealed. Where once there was song, only silence prevailed.


Demeter, as yet unaware of Persephone's fate, called out to her daughter. When no reply came, she called again and again. Confused, and worried, the lady of the harvest looked, but did not find. Soon her worry turned to fear, as she could find her nowhere. Across the land she frantically searched, but no trace of her was to be found. For nine days the goddess searched, oblivious to hunger and fatigue. Distraught, soon Demeter found Persephone's belt, lying where she had been seized.


  " When she saw the gate-keepers fled, the house unguarded,
     the rusted hinges, the overthrown doorposts, and the miserable state
     of the silent halls, pausing not to look again at the disaster,
     she rent her garment and tore away the shattered corn-ears along with her hair.
     She could not weep nor speak nor breathe and a trembling
     shook the very marrow of her bones; her faltering steps tottered... "
                              - THE GRIEF OF DEMETER


Weeping, and angry, soon she neglected her duties as goddess of the harvest. Crops failed throughout the land. The grass withered and dried, green became brown, and maize became empty husks.  Wherever she trod, desert spread. Soon cattle, stricken with famine, collapsed in the barren fields. Mankind began to suffer too. Starving, soon people felt death's stricken hand drag them down to the House of Hades. The other gods came to Demeter and begged her to release the world from the deadly grip it was now locked in. But their pleas fell upon deaf ears, for Demeter thought only of  finding Persephone. Crying with frustration, Zeus ordered Hermes, the messenger of the gods, to travel down to Hades' realm, and release Persephone from the dark god's grip.


The Abduction of Persephone
Photograph taken by Steffen Heilfort
Meanwhile, deep in the depths of the Underworld, Persephone lay, a sad and melancholic shadow of her former self. Hades tried in vain to bring her round, and reconcile her with her new life, showing her the wealth that lay below the ground. The god of the dead held a large banquet to celebrate their wedding. Just as Persephone, resigned to her torment, placed her hand upon a pomegranate before her, a blinding light flashed throughout the darkness. Hermes appeared, in all his divine glory, commanding Hades to release his new bride. The dark god dared not disobey a direct order from Olympus, and reluctantly set her free, but with an odd indifference. Puzzled by the ease with which Hades handed her over, Hermes nevertheless took flight upon his winged sandals, bearing the new Queen of the Dead high to Olympus' lofty heights.


The Return of Persephone
Painting by Frederic Leighton
A storm of cheers raised the heights of the Divine Mountain as Persephone tentatively stepped into the banqueting hall, with the array of gods enthroned before her. With a cry of exultation, Demeter threw herself forward and embraced her daughter, tears of joy rolling down her fair cheek. All seemed well at last. The rains came, the drought subsided, and the crops grew plentiful once more. But then, at the moment of triumph, came forth the god Ascalaphus. A servant of Hades, who yearned for favour from his dark master, Ascalaphus, with a look of savage pleasure on his face, informed the assembled crowd that since Persephone had eaten the food of the Underworld, she was forbidden to leave it. The joy broke to silence. Jolted to the very core, Zeus realised he was right. The laws of the Fates were absolute, for it was indeed the law that any who took the food or drink of the Underworld was condemned to spend an eternity there. Persephone broke down in tears, for in her absent minded grief, she had eaten four seeds from the pomegranate at Hades' table. Demeter rounded on Ascalaphus in fury, and in her anger turned him into an owl, and he was forever banished from the domain of the gods. Pleading at the feet of Zeus, she begged the Thunderer for help. The gods debated long into the night. If the Fates were defied, the cosmos would be overturned in Chaos. But if Persephone could not be free, man would, for a second time, be hurled headlong into the grasp of death.

Dawn arrived. Demeter came before Zeus, awaiting his verdict with terror. Torn by inner conflict, the Thunderer decreed that since Persephone had eaten four seeds of the pomegranate, for four months of the year she would dwell with Hades in the Underworld. For the remaining eight, however, she was free to return to the Earth. So ever after, for much of the year the world was bathed in light and burdened under the fruits of the trees. As Persephone's time in Hades approached, Demeter grew sad again, and the land turned a shade of brown, and leaves began to fall from the trees, bringing Autumn. When Persephone descended to the Underworld, Demeter's grief was absolute, and the world was shrouded in white, and ice spread her glittering sheets across the land, bearing Winter. So the comings and goings of the seasons were born...

 United Kingdom

The Library of Mythology:
Apollodorus - The Library of Greek Mythology
(A vast collection of the myths of old Greece, written in ancient times, and a great intro)

The Theogony:
Hesiod - Theogony and Works and Days
(A tale of the beginning of the world, and the creation of the gods, briefly mentioning this story)

The Rape of Proserpina:
Claudian - The Rape of Proserpina
(Here is a link to a poetic retelling of the story, for the adventurous!)


United States

The Library of Mythology:
Apollodorus - The Library of Greek Mythology
(A vast collection of the myths of old Greece, written in ancient times, and a great intro)

The Theogony:
Hesiod - Theogony and Works and Days
(A tale of the beginning of the world, and the creation of the gods, briefly mentioning this story)

The Rape of Proserpina:
Claudian - The Rape of Proserpina
(Here is a link to a poetic retelling of the story, for the adventurous!)